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I have an enormous distrust of university-based research about prostitution because university social sciences departments have been captured …. So for interests sake I looked up the affiliations of the academics whose work I have cited, they included a Centre for Public Health; departments of Social Work and Social Policy; Criminology (several different ones); Addiction Research; Geography; Social and Environmental Health; & a Dept.of Infectious diseases and epidemiology. I think to claim they have all been ideologically “captured” is rather far-fetched. The papers I cited are for the most part quantitative in nature-not a usual part of feminist or gender theorising.
I think the reason you distrust the research is it does not confirm your preformed opinions
Then after trying to pass off a quotation Copying and pasting myself from that second thread
FFS my job is pretty shit at times as coming from a real prostitute when it was from an abolitionist like yourself you say Irrelevant: the risks I listed are no less real…. and then the evidence you cite is from Belle de jour.
Yes there are risks of infection from sex (cystitis is not called the honeymoon disease for nothing) As I pointed out in a number of citations to proper peer reviewed literature (not from sociology departments)-the prevalence of STIs in prostitutes is only slightly higher than other women attending GUM clinics and in the decriminalised environment of Sydney where health workers could access brothels and perform screening the prevalence was similar to those in the general population.
I am sure on the street health in Holbeck is pretty shit (compounded by drug addiction, homelessness and violence). And we know that health of street workers is worse than those working indoors in Saunas, and massage parlours. So see Health needs and service use of parlour-based prostitutes compared with street-based prostitutes: A cross-sectional survey here and not from a sociology department but one of Obstetrics and Gynaecology.
This shows that there is a spectrum of health and experience in prostitution from the dire to good. But abolitionists insist on taking examples from the worst affected and presenting them as typical of all prostitution.
Sometimes you admit that there are some prostitutes who are ok and happy in their work but claim they are a tiny minority … for several hundred still lucky, still hanging on fine prostitutes when there are millions of poverty-stricken women . Well this is an example of the trope commonly put out by abolitionists that those who are ok with their work as prostitutes are “not representative”. For a good take down of these arguments see What is a “representative” sex worker? here.
You say you prefer to rely on on testimony from women who have exited. Well you should read the section from Hilary Kinnell’s article WHY FEMINISTS SHOULD RETHINK ON SEX WORKERS’ RIGHTS here , all is worth reading but the relevant section is entitled Personal testimonies and this section is worth quoting.
While I do not doubt that some experience their involvement in sex work in the ways we have heard so frequently described, I know numerous others that experience and/or conceptualize their involvement in sex work quite differently. This is one reason why I dislike and distrust reliance on “personal testimony” instead of objective research or collective demands, since by its very nature, personal testimony privileges certain voices above others
As an exercise I looked at the posts from over 200 current or exited prostitutes (who were the majority}. Looking at the posts of the exited just over half had what could be described as a positive experience. I am not claiming that the results are representative of those exited women who have experienced prostitution (in the sense that the proportion of each view matches those in the population of ex-prostitutes).The prostitutes who reported all have access to the internet and were overwhelmingly working indoors-only a couple had street work experience.
But what the results do show is that there is a range of experience and to claim that experiences of the “exited” or “survivors” of prostitution are always dire or traumatic (as abolitionists would have it) is simply not true. Neither is it true that all leave unscathed by their experiences. And very few (even those with bad experiences) supported the Nordic model.
So in brief abolitionists fail to recognise that prostitution represents a spectrum of experiences-constantly citing those with the worst experience as typical. They should be more honest