@MacarenaMacarena Yes, I believe he did but, as PPs have said, there are many different ways to interpret the Bible and other Christians might think differently. I've copied a post I made on another thread. Sorry it's so long!!
There was still hope for those who had died before the arrival of the Messiah. Jesus conquered death itself. Between His death and resurrection Jesus descended into Hades, preached the gospel and brought salvation to some of the souls of the dead held captive there:
"But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.” (What does “he ascended” mean except that he also descended to the lower, earthly regions? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe)." Ephesians 4:7-10.
"Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay." Acts 2:31.
"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. After being made alive, he went and made proclamation to the imprisoned spirits - to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built." 1 Peter 3: 18-20.
"...But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit." 1 Peter 4:5-6.
This is a long winded interpretation of the passage in 1 Peter 3:19 by a professor of Christian theology (much more qualified to answer than me!). There are many ways to look at it, but this lines up with what I personally believe:
'...The idea behind this doctrine is the problem of salvation for those people who lived before Christ died on the cross. Classic theology says that Christ’s death on the cross provided the way to escape from hell to heaven. The people who lived before Jesus never had a chance to have faith in his saving acts. The Bible offers hope for them in the book of Hebrews which says that Abraham had faith and his faith was accounted to him as righteousness. Others suggest that people before Christ were saved if they had faith in the coming of the Messiah.
But this doctrine focuses on those three days Jesus spent in the tomb between his death on Good Friday and his resurrection on Easter Sunday. This doctrine says that during those three days Jesus descended into hell and preached to all of those who died before Christ. He preached to them the meaning of his crucifixion, and those who responded Christ took to heaven.
...It is included in the Apostles’ Creed which says, “I believe in God the Father Almighty, maker of Heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived of the Holy Spirit, born of the Virgin Mary, He suffered, died and was buried, descended into Hell, and on the third day rose again and ascended into Heaven.” In recent years the phrase “descended into Hell” has been changed to “descended to the dead". In our text, we find that Jesus is in the business of breaking up death and breaking up alienation and separation from God. Jesus invaded hell to preach the gospel there. My conviction is that we have this life to decide for Christ or not. I believe when we die, our decision is made and our eternal destiny is set...that was a one and only occasion* *for the benefit of those who lived before Christ came. It doesn’t happen again.
I know this is a message of hope no matter what your definition of hell. If you view hell as a physical place, then this Scripture tells us that Christ disturbs that hell. God does not want anybody to go to there. The first verse of our passage today is the key verse. It says, “For Christ also suffered for sins once, the righteous for the unrighteous….”That tells us that Jesus provides the way of escape. He died for our sins so that we do not have to go to that hell.
If you view hell as separation from God, then our text says Christ is disturbing hell. Verse 18 ends with these words, “…that he might bring you to God.” Jesus has declared war on separation from God. He is the bridge that brings us to God. We can walk the bridge of Christ who is the mediator to bring us to God. This obscure doctrine tells us that there is no limit to which Jesus will not go to reach us. If, at least once, he went all the way to the place of the dead to draw people to him, then there is certainly no place that we can go where he will not find us. There is no guilt that we can experience, no hopeless place where we find ourselves that is beyond the love, the care and the calling of God.'