Joan, just read your posts. I'm quite fascinated by visionaries, and am completely weirded out by speaking in tongues
. I don't think I;d dare to pass judgement on those issues other than to say that the Pentecost account in Acts 2 is v. v. different indeed to the modern phenomenon of speaking in tongues, which tbh I can't see much warrant for either in the Bible, or in the mainstream Christian tradition.
Yes, the Bible is....how did you put it?..... radioactively difficult. Bits of aren't, but bits are. That's what motivated me to want to stuy it properly.
Still can't see why the 'scientific method' should mediate all knowledge, though....
Grimma, intercessory prayer. Right - you can decide that scince mediates all knowledge, therefore only that which is scientifically verifiable is true, thus you can say that 'answered prayer' is not scientifically verifiable, therefore not true - QED.
I say that God is transcendent, and that all of life is gift. I say that God is utterly free - dependent on nothing and no-one but perfectly complete within the Trinity. Instead we are utterly dependent on God for life - Schliermacher's 'sense of absolute dependence on God.' So how on earth can I, as a contingent being, presume to say whether, when or how God answers prayer? I can't tell God what to do - otherwise I'd be making myself god and the true God an idol. (I keep saying this but it is central). Yes, God may, and IME does give us gracious gifts of peace, healing, forgiveness, reconciliation etc - but these are gifts which God does not owe us. We can only receive what he gives us, we can only meet him where he has already been waiting for us. God's 'interactions' must entirely be on his terms, not ours. Also there's the element of time and eternity- we can't say if God has answered prayer in such a way that we can scientifically analyse, because we are contingent creatures of time, and God is the absolute Free Creator of Eternity.
This is why the 'master discourse' / metanarrative etc thing is so crucial here - because your scientific - materlistic metanarrative frames things in one way , the J-C tradition in completely another.