@BiBabbles
I think discussion on how there was a lot of public support - particularly in the US for the conflict outside of the administration - is an important part of recognizing how the fuck-ups in all this were rooted in the many interests and power groups involved. I think that's better than the recent dance particularly in social media around which President is most responsible as if 1-2 people can be responsible for it all, but focusing entirely on feminists I think is just looking for another scapegoat for a very complex issue. Why the author chose feminists rather than discussing Hollywood/US media's involvement when that's the starting point, only thry can say.
What makes you think those who succeed us won't be looking back at you with scorn?
I don't see how others looking me at scorn means I can't have an opinion. I mean, to some, my existence is something to look at in scorn - I've been told that since I was small, doesn't mean I have to base my life on the fact some hate I exist or that those who follow me may hate me if I am even remembered at all, which seems unlikely.
The Human Rights charter is practically meaningless when you consider the foundation of your moral compass is routed in whim.
No, the charter is meaningless because there is no enforcement or consequences for those in power that break it. Any charter or law or rule that has no enforcement is just a wish. They aren't magic powered by morals, they're just words unless they're backed by action that even those in power are bound to. That is continuously not the case and so, no one cares about using it as platitudes against others.
This idea is mostly applicable to the west as it has adopted a secular and increasingly atheist worldview, which makes morally even more absurd because the goal of life now is survival and good, bad, right, wrong are only aesthetic and have no intrinsic value because everything is meaningless and randomness is your god.
The West is not a homogenous mass and becoming secular does not mean atheist (and atheist doesn't mean meaningless or random or a moral code bound by aesthetic), secular just means not bound by religious rule.
Not all secular philosophies, atheist or agnostic, are Western -- there is actually a long history in many philosophical traditions around the world. The oldest agnostic & atheist traditions that there is still record of both come from what we would now call India.
There are agnostic philosophies around the world, but the 'father of Western agonistics' and the one who coined the term as it is used now, Thomas Henry Huxley, was very strong in the concept that a claim of knowledge should be backed by rigorous evidence not whims or desires and that claims about the nature of divinity - any of them - have many risks, including that those who control the 'will' of any of it can change things as they desire. We can look at any religious tradition and see changes in the 'aesthetic' of ethics through the various branches and how they've all changed with time. Secular philosophies are not alone in that issue, all of them change with time - religious and secular. That some claim an ancient tradition doesn't mean that it hasn't changed with certain people's whims. The Taliban's teachings are actually entirely modern, the group isn't that old and it's based on the desires of those in power - using a Koran and other Muslim texts as part of backing doesn't change that anymore than American Evangelical prosperity teaching is a modern concept using old texts as part of gaining credibility. Lots of things use old stuff to gain credibility, it's a common marketing tactic -- doesn't actually make it so though.
@BiBabbles
I don't see how others looking me at scorn means I can't have an opinion. I mean, to some, my existence is something to look at in scorn - I've been told that since I was small, doesn't mean I have to base my life on the fact some hate I exist or that those who follow me may hate me if I am even remembered at all, which seems unlikely.
Huh ? My response was to cultural relativism. The claimant was anti-relativist and I simply pointed out that although she is scornful towards other cultures, the principles of her own society are culturally relative and changing all the time. So she is victim to the very thing she claims to be against.
No, the charter is meaningless because there is no enforcement or consequences for those in power that break it. Any charter or law or rule that has no enforcement is just a wish. They aren't magic powered by morals, they're just words unless they're backed by action that even those in power are bound to. That is continuously not the case and so, no one cares about using it as platitudes against others.
You're missing the point. If you are atheist/agnostic you have no moral claim. If you are a philosophical naturalist (i.e. one that believes everything can be explained through natural laws which is most atheists today) the only claim you have is survival and evolution.
Truth is not intrinsic and serves no purpose other than to further survival. You might say what's wrong with that ? Well, if survival, and propagation of genes and furthering the human race is the basal mechanism of man, then raping a million women is good because it furthers that cause. This brutality is the case for the natural world, why should we humans then be an exception to the rule ? Within such a framework, you can justify anything and so human rights becomes a meaningless social construct. Everything becomes a social construct, and it can therefore be torn down.
When you feel pain, it's not "pain" it's just chemical reactions in your brain. You are only matter, nothing more, nothing less - everything is explained mechanistically. This follows then, that killing a man and breaking a stone are exactly the same thing i.e. a re-arrangement of matter.
So if you are an atheist then existence and creation is by default meaningless. There is no order to it, no conscious mind behind it, it is the consequence of random events and we are random byproducts of a unguided random set of evolutionary events. Now, if existence is meaningless, then it follows that everything we construct is by default also meaningless, including human rights.
You could choose to play by the rule book but I am under no obligation to do so because it all amounts to nothing in the end anyway.
Now, if you argue that there is meaning in existence, then you are implying that there is a conscious mind or some type of intuition behind it, thereby asserting that you are no longer an atheist but a believer in some higher power.
The West is not a homogenous mass and becoming secular does not mean atheist (and atheist doesn't mean meaningless or random or a moral code bound by aesthetic), secular just means not bound by religious rule.
Well, we will have to define what we mean by the West and then what we mean by homogeneous. I define the West as lands either majorly occupied by or colonised by people of European decent. If by homogeneous we mean ideas, then the West is mostly consistent across the board i.e. the nation state, secularism, reformation, Enlightenment values, democracy and so on.
Now, secularism is an idea born out of the reformation but as of the 20th century it has evolved into a type of ideology/belief system underpinned by a religious fervor - you only need to look at lacite and the imposition of "secular values" on religious minorities to realise that it is no longer about neutrality by the imposition of a godless (atheistic) moral code on everyone, even other religious communities, forcing them to violate and even blaspheme against their own sacrosanct beliefs.
There are agnostic philosophies around the world, but the 'father of Western agonistics' and the one who coined the term as it is used now, Thomas Henry Huxley, was very strong in the concept that a claim of knowledge should be backed by rigorous evidence not whims or desires and that claims about the nature of divinity - any of them - have many risks, including that those who control the 'will' of any of it can change things as they desire. We can look at any religious tradition and see changes in the 'aesthetic' of ethics through the various branches and how they've all changed with time. Secular philosophies are not alone in that issue, all of them change with time - religious and secular. That some claim an ancient tradition doesn't mean that it hasn't changed with certain people's whims. The Taliban's teachings are actually entirely modern, the group isn't that old and it's based on the desires of those in power - using a Koran and other Muslim texts as part of backing doesn't change that anymore than American Evangelical prosperity teaching is a modern concept using old texts as part of gaining credibility. Lots of things use old stuff to gain credibility, it's a common marketing tactic -- doesn't actually make it so though.
The flaw in Huxley's argument is that science and reason based thinking is also built upon axioms (unprovable beliefs). Belief, faith, whim, desire is not something limited to religion, it is part of the human experience and every human is victim to them, from the most gracious of believers to the most staunch atheist so that is a moot issue.
Also, you seem to have missed the point here, this has nothing to do with power, or control. The issue here isn't the expression of morality, but more fundamental than that - namely, is morality routed in a higher being or is it a byproduct of an evolutionary mechanism. If the former, then the morality has room to be objective because it is routed in something that transcends the human. If the latter, then the foundational assumption of morality is routed in nothing and because existence is meaningless then all moral aspirations are routed in a meaningless soup - and that is a very dangerous conclusion because now anything and everything goes.