"I suppose you are going to tell me turn the other cheek. What about the nasty money lenders in his Father's house - did he turn the other cheek like hell he did."
Indeed. Matthew 21:12, Mark 11:15 and whatever it is in Luke do indeed refer to violence by Jesus - the only such incident in the New Testament. Do you think that indicates that Jesus is showing that violence as a means to deal with problems is universally acceptable, or is it perhaps more a sign that exceptional situations (the profanation of a temple) require exceptional responses? Or is it perhaps a story that shows that in the face of grave provocation, even Jesus was unable to be peaceful, and that sometimes we have to be strong to resist the temptation to violence, a strength that here Jesus could not show?
It certainly isn't, I would suggest, a universal lesson in how violence leads to good outcomes. And for that one story, there are endless stories that show precisely the opposite. In the case of squatting, I would point to Luke 6:27-31 - as you appear to have some problems with using chapter and verse references, I'll provide the text:
"But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you."
Now, perhaps you could explain to me, in your own time, why as a Christian you think that squatting is not precisely covered in the imprecation "If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.". Whilst you're complaining about how evil squatting is (especially by foreigners, for some reason, which means you presumably haven't read Luke 10:25-37), could you tell me how you square that with Jesus's teaching?