Worldgonecrazy, what are those seven states of matter, according to the teacher?
I can think of solid, liquid, gas, and plasma, then there is Bose-Einstein Condensate (a rare state), and a few states involving magnetic characteristics of substances that have been reported only since 2012ish. There are probably more -- low energy and high energy states, etc.
Explaining to schoolchildren why they must answer incorrectly in an exam and openly despairing of the way science is taught in Britain reinforces the 'contra mundum' state of mind that is a characteristic of many cults, isn't it?
The teacher has created a classroom world where lucky Steiner students are privy to special information the surrounding unenlightened ('simple, semi-illiterates'?) just can't accept or understand or isn't interested in absorbing, and a special way of teaching that the rest of the world is too blinkered to embrace, and in order to give unto caesar what is caesar's the students have to pay the necessary lip service to the 'hopelessly out of date' GCSE facts.
The same disparagement of mainstream education in general (brutal, harsh, unsympathetic, mired in the old, and hopelessly out of date) has been seen throughout this thread.
' "Your body is a space capsule, your head the command module" so begins the introduction to a 3-D moving pop-up picture book on the human body now available in the U.K. "When you reach puberty your hormones switch on' announces a heading in the London Science Museum permanent exhibition called 'A Study of Ourselves". An advertisement for beer displayed on vast billboards in the U.K. recently, showed a series of ape-like figures progressively reaching a vertical posture, the penultimate figure with a bowler hat (symbol of the English business gentleman) and the final form carrying a can of the appropriate beer. A question mark pointed to the potential evolutionary leap which awaited discerning drinkers.
These three examples are particularly gross reflections of deeply held beliefs in the West, beliefs firmly underpinned by faith in scientific objectivity. One of these is that the human body is nothing more than a highly complex machine which human beings will eventually be able to take apart and reconstruct. A second, that our bodies and our minds are subject to the outcome of a complex chemistry. The third, that human beings have evolved from a primitive animal condition and that any further evolution is in the random and arbitrary hands of environmental influences.'
These are the opening paragraphs of an article entitled 'Teaching Biology in a Human Context'.
The author is Dr Graham Kennish, former science advisor for the University of Plymouth Steiner BA course (now closed I believe).
He starts by describing mainstream science (which he has already characterised as 'deeply held beliefs') as something of an intellectual straitjacket, implying also that it is the servant of technology* and responsible for the mushrooming of methods of mass destruction --
What is objectivity? Is it confined to what can be measured in mass, distance and time or can it include the faculty of observation; thinking and an open mind? There may be few technological or military applications in an open-minded contemplation of the universe but this must surely always remain the bedrock of freethinking enquiry and scientific progress. We stifle or undermine it at our peril.
Steiner/Anthroposophic 'open mindedness' by contrast promises a holistic understanding, understanding for its own sake, of science, a no strings attached alternative to a system of beliefs that has lost its way.
*What is the issue with technology, you may well ask. The problem of technology is that it represents the forces of Ahriman, and materialism.
When it comes to teaching human biology, Kennish is preoccupied with the following question:
'The periods [classes] are widely known as Human Science to allow the widest possible context to the biology arising from this [i.e. avoiding the mainstream straitjacket]. How can the wealth of knowledge currently available about the human body, for example, be presented without a fragmentary succession of organs and systems, implying that all these and more constitute the whole?
Kennish wants science to provide a 'context for the liver' and all the other organs, a context for the material biology, and to lead students to contemplation of the mystery of life and death itself. It is not enough to study all the details (not that students will be exposed to all the details anyway) -- this is the content of the derided scientific objectivity after all. For Steiner students, gaining spiritual insight is the name of the game, and this is the aim of the study of 'human science'.
Unless there is a context for biology... an adolescent's thinking will be confined by the practical or the popular, so deeper, less conscious questions will remain unaddressed. God forbid that anyone should merely address the factual.
He goes on to provide a striking example of the Steiner tendency to focus on appearance, on outward form, in a few paragraphs devoted to consideration of the skeleton and the form of the body.
'These pictures are neither fanciful nor arbitrary and are available to any keen observer with the controlled imagination which lies at the heart of objective knowledge about the world. They lead the adolescent to respect and have confidence in his own unaided faculties, so that further study of details and reading about experiments which explore the most minute aspects of physiology can be related to a meaningful whole. Another message received is that knowledge about the human body does not rest solely on the biochemical or genetic analyses of experts, but is a mystery open to any keen observer with clear and mobile thinking. Adolescents also have a context within which to appreciate and admire the results of medical technology alongside the deeper issues raised that challenge human attitudes to birth and death. The adolescent's burgeoning inner life is also confirmed as a reality which the body supports and responds : I have a brain but I am not my brain. I have feelings but I am not my feelings, I have a body but I am not my body. '
The Steiner reduction of science to what can be observed and the shoehorning in of the fundamental 'spiritual' nature are seen here. Also clear again is the disparagement of formal, mainstream science.
He also provides a mind-boggling example of pseudoscience in this little gem:
'The light-sensitive cells in the retina actually point away from the light. The act of seeing involves the whole organism, not just the eye, and the image which reaches the retina bears little resemblance to our perceptions of the world around us. We cannot see light but only the outcome of its penetration of matter. At night, outer space is filled with light from the sun but appears black until reflected by the moon. So what is it that we 'see'? Is it a coincidence that we say 'I see' when we understand something? Dim stars cannot be seen looked at directly but appear when the focus of our gaze is turned slightly to one side. Is this not often true when we search our memories and thoughts? Suddenly a thought 'dawns on us' and we see it 'in a flash'. The genius of language leads us to the widest considerations.
So, the opportunity arises to consider such fundamental questions as to the nature of light, or the biographies of individuals who have been deprived of sight or hearing. The widest possible considerations should be able to arise within a human science period.'
Light is a Steiner buzzword, of course.
Here is Eugenie Scott of the US National Centre for Science Education, on the subject Steiner’s ‘scientific’ views…
'...if schools follow Steiner’s views on science, education will suffer. Steiner believed that materialism was insufficient for the understanding of nature. He believed that science needs to “go beyond” the empirical and consider vitalistic, unobservable forces...'
This is a good encapsulation of the thoughts of Dr Kennish,and what Dr Kennish says has unfortunately moulded a generation of Steiner 'science' teachers in Britain. What he says is also pure, orthodox Anthroposophy, straight from the guru.
The science curriculum in Steiner schools is based entirely on observation (see the focus on form in the Kennish article), and the theories which form the backbone of scientific knowledge are almost completely omitted. This is so that children will not be prejudiced by material 'dogma' and can advance quickly past mere facts into matters of the spirit, of metaphysics.
Can you tell me what your child has been taught about "the nerve-sense system, the metabolic-muscular system, and the rhythmic system," and the elements "earth, air, fire, and water" ? How do "planetary influences' affect the growth of plants?