I hear the anger in this, and honestly, all of what you mention grieves Christians too. The Bible never excuses abuse, corruption, or the use of God’s name to justify power. In fact, it condemns it sharply. Jesus reserved his strongest words not for doubters, but for religious leaders who harmed others — “It would be better for them to have a millstone hung around their neck” than to cause a child to stumble (Matthew 18:6).
When people say “this is God’s hand” to explain cruelty or abuse, they’re often saying something the Bible itself rejects. Scripture is clear that God is not the author of evil, and that human sin — including the lust for power — causes real harm. The Bible doesn’t sanitise this; it exposes it. Kings, priests, and even God’s chosen people are shown failing again and again.
You’re right that the Christmas story includes the killing of children — but crucially, that massacre is not portrayed as God’s will. It’s the act of a paranoid ruler clinging to power. The story condemns it. And at the centre of Christmas is not a powerful family “hand-selected to rule”, but a vulnerable child born under occupation, whose family flees as refugees. Christianity begins not with God endorsing violence, but with God entering a violent world and suffering under it.
For Christians, the cross is where God most clearly reveals himself — not in domination, but in bearing injustice and abuse rather than inflicting it. That doesn’t make the pain disappear, and it doesn’t answer every question. But it does mean that Christianity doesn’t pretend evil is good, or that God is comfortable with it.
I don’t expect this to resolve the anger — some of it is deeply justified. But I hope it helps to show that the Bible is not blind to these horrors, nor is it cheering them on. It names them, grieves them, and insists they are not the last word.