I hope you don't mind me joining your discussion. About miracles ...
(The story so far (times, yesterday 8/12/23) ...)
eardefender (18:03): "There are so many miracles, ... etc etc."
CurlewKate (18:07): "As far as I am aware, none that stand scrutiny. I am obviously ready to be proved wrong."
eardefender (18:10): "How on earth could you know this? seriously? do you have time to scrutinize them all? really ?"
CurlewKate (18:35): "Of course not. ... Obviously I can't prove a negative but....."
(Me, yoteyak, joining in:) This idea - that we can't prove a negative - is a bit of a canard, I think, CurlewKate. (Think of Euclid's proof (Elements Book IX, Proposition 20) that there is no largest prime number, for instance; there are lots of others.) In the case of miracles, the negative was proved, in fact, convincingly, by David Hume in the eighteenth century. (Many people think so, anyway.) ...
Thing is, eardefender, to answer your challenge, we might scrutinise all miracles without taking time to scrutinise each separately, by looking at the general nature of what a miracle is.
As I say, and like so much of this argument (and other arguments about theism and religion), this has already been done:
David Hume An Enquiry Concerning Human Understanding (1748) Section X:
... "A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined. ... There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation. And as an uniform experience amounts to a proof, there is here a direct and full proof, from the nature of the fact, against the existence of any miracle ..."
"A wise man," Hume asserts, "... proportions his belief to the evidence."
... And so, as he says, "... The plain consequence is (and it is a general maxim worthy of our attention), "That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish" ... "
Do you understand Hume's argument, eardefender? He claims to offer "... a direct and full proof, from the nature of the fact, against the existence of any miracle." (My emphasis added.) Where do you think he goes wrong?
[I recommend all Hume's 'Of Miracles' (Enquiry, Section X), both to those who wish to believe in miracles and to those who don't. Here's an online copy: David Hume, Of Miracles]