OP I don't know what your subject is but it clearly isn't either history or anthropology. You've already been told how historically inaccurate your ideas are. They're also untrue in your assumptions about what happens in other cultures (and, if I'm honest, I think you're approaching some 'noble savage' stuff in your assumptions). Here is the introduction to an essay from an anthropologist (I happened to post this on another MN thread yesterday so have it to hand, you can find the full essay on academia.edu - it's absolutely fascinating):
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"Who Minds the Baby? Beng Perspectives on Mothers, Neighbours, and Strangers as Caretakers"
Alma Gottlieb
Alma Gottlieb
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Who Minds the Baby?
Beng Perspectives on Mothers, Neighboursand Strangers as Caretakers
Alma Gottlieb
Introduction
In the contemporary middle class of many post-industrialized societies, families areconstructed, at least discursively if not in actual fact, as what we call ‘nuclear’, and ba-bies are raised – again, at least discursively if not in actual fact – so exclusively by oneperson, generally the mother, that many are convinced that this must be a ‘natural’phenomenon with deep roots in biological structures (see Helen Penn, this volume). Yet at the same time that this discourse has firmly taken hold, anthropologists andother researchers have quietly but strikingly been documenting a notable array of caretaking strategies across time and space for even the youngest of children – strate-gies that diverge significantly from those that hold at least discursive sway in the con-temporary post-industrialized West. Elsewhere, these caretaking strategies routinely involve more than just the mother (or a single mother-substitute). A small but growing literature now explores the multiple options for caretaking of infants that exist in numerous societies across the globe and through time. Indeed,the model of a mother being the exclusive or even major caretaker of her own young children – a model that still exists as normative in the American public imagination,for example, and that is still enacted in at least some middle-class American families(e.g., Richman et al.1988) – is of decreasing relevance even in middle-class, Euro- American society (Harkness and Super 1992). It is far less relevant in other Americansub-groups, as well as in many other societies (Weisner and Gallimore 1977). FromPygmies in Central Africa (e.g., Hewlett 1991; Tronick et al. 1987) and peasants in
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Alma Gottlieb
Cameroon (Nsamenang 1992) to the highlands of Ecuador (Stansbury et al. 2000)to small-town residents in central Italy (New 1988), data are accumulating that therelatively recent, normative Euro-American model of ‘mother taking more-or-lessexclusive care of her young children’ may be something of a statistical anomaly. In West Africa, the Beng pattern of caretaking fits in with this growing awareness that inmany societies, the care of infants is more a collective than an individual (mother’s)responsibility.