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Feminism: Sex and gender discussions

Aberdeen teacher complaining about being blocked from teaching LGBT+ to 7 year olds

138 replies

poodlemum01 · 18/06/2026 06:59

A primary teacher residing in stonehaven, and seemingly registered with aberdeen council, has posted on the 'scottish primary teaching' facebook group her anger at not being allowed to deliver LGBT+ lessons to her P4 class (which in Scotland will be ages 7-8). She gets support in the comments from John Summers Campbell - the drag queen teacher. Did he not have some kind of legal action / bad press against him at some point? My mind vaguely recalls a tribunal or something....
I'm sure her employer will be delighted at her using her real name, having trans flags on her personal profile, publicly critising them, making the school and SLT pretty much identifiable, allowing other teachers to slag them off and call them bigots. Any Aberdeen residents on this thread?

Aberdeen teacher complaining about being blocked from teaching LGBT+ to 7 year olds
Aberdeen teacher complaining about being blocked from teaching LGBT+ to 7 year olds
Aberdeen teacher complaining about being blocked from teaching LGBT+ to 7 year olds
Aberdeen teacher complaining about being blocked from teaching LGBT+ to 7 year olds
Aberdeen teacher complaining about being blocked from teaching LGBT+ to 7 year olds
OP posts:
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9
ArabellaScott · Yesterday 20:59

ThisTwinklyAzurePombear · Yesterday 20:53

I’m going to reply to both of your posts here and then I’ll likely leave it for tonight.

I actually agree with some of what you’re saying, particularly that child development is complex and that we should be willing to examine the impact of how these topics are presented to children. I don’t think that’s an unreasonable discussion to have.

Where I differ is that I don’t view being trans as a mental health problem, nor do I see this as simply asking children to participate in a delusion. For me, the reality is that trans people exist, children will encounter trans people in society, and questions about sex and gender are not going away. The challenge is therefore not whether we acknowledge that reality, but how we do so in a way that is age-appropriate, evidence-based, and respectful of all children involved.

I think we sometimes underestimate children’s ability to understand complexity. They regularly learn that people can be described in different ways in different contexts without their understanding of the world collapsing. That doesn’t mean there are no developmental considerations, but it does mean the conversation is perhaps more nuanced than either “this is harmless” or “this is deeply damaging”. For every perspective, there’s an opposing one. For every bit of research that says it’s deeply damaging, there will be a counter argument.

I’m always interested in child development research, so I will have a look at the sources you’ve mentioned. I try to read across perspectives, including those I don’t necessarily agree with, because I think that’s the only way to properly understand a debate. My concern is less with the existence of discussion and more with the tendency for people on all sides to approach these issues with absolute certainty when the evidence and the lived experiences involved are often much more complex.

Ultimately, I think we need to find a way through this that protects and supports all children—trans children, gender non-conforming children, and children who simply have questions about the world around them. Perhaps that’s naive of me, but that’s for me to hold. Thank you for the recommendations and the debate, there’s been a lot for me to consider today and to challenge my way of thinking. I really do try to understand where you are coming from and I apologise if I’ve been dismissive of your views at any point - that’s not my intention.

Its a laudable way to approach it, on the face of it.

Note that post Cass the generally accepted term is 'gender incongruent' children. There are no 'trans children'.

SirChenjins · Yesterday 21:03

For me, the reality is that trans people exist, children will encounter trans people in society, and questions about sex and gender are not going away. The challenge is therefore not whether we acknowledge that reality, but how we do so in a way that is age-appropriate, evidence-based, and respectful of all children involved

What appears to be missing from this is an acknowledgment of the rights of children to recognise and reject trans ideologies. It's important for children to have an understanding of the world around them and the belief systems of people they will come across - but those belief systems must not overrule facts, nor should children be taught or required to ignore those facts or be bullied or forced to accept other people's beliefs at the expense of their own knowledge.

ThisTwinklyAzurePombear · Yesterday 21:04

“Had you read a bit before arriving to scold women for speaking about this incident in the Scottish school, you would see that many of us are LGB and even T.”

I erroneously interpreted this as you referencing the incident in the Scottish school as the toilet court case and not the initial OP’s post about the lesson plan. That’s my error, so I apologise. I must admit when I read that I was confused - as I knew I definitely hadn’t written anything about the court case, so was wondering. Now on reflection I can see you meant the initial post in general. I definitely could have handled that a lot better 🤣

That’s a fair question, and perhaps “trans positive” isn’t the most precise term. Words aren’t always easy to come by in this debate, I’m certainly not a scholar or expert, just someone who is open to learning more and ultimately someone who wants all humans to be treated with dignity and respect. I think I interpreted a lot of negativity towards trans people in this thread, so would position myself as more ‘positive’ in relation to this. Wrong word choice perhaps, every day is a school day.

For me, it doesn’t mean uncritically supporting every aspect of gender identity theory, every activist position, or every policy proposal that falls under the broad umbrella of “trans issues”. There are areas where reasonable people can disagree, and there are certainly aspects of the debate that I think deserve careful scrutiny.

What I mean is that I start from the position that trans people are human beings deserving of dignity, respect and inclusion, and that I don’t view being trans as inherently pathological or something that should be treated as a moral failing. In that sense, I suppose I am “trans positive” in much the same way that I am positive about other groups who have historically faced discrimination.

At the same time, I recognise that questions around child development, education, safeguarding, healthcare and public policy are often more complicated than slogans from either side suggest. I don’t think every concern raised by gender-critical people is automatically bigotry, nor do I think every concern raised by trans people is automatically activism. There are genuine tensions and difficult questions to navigate.

So perhaps a better description of my position is that I am pro-trans people, but not necessarily uncritical of every idea that gets grouped under the banner of trans politics or trans ideology. I try to approach the topic with curiosity rather than certainty, which is one of the reasons I’m interested in reading the sources you’ve recommended, even if I may ultimately disagree with some of their conclusions.

Seethlaw · Yesterday 21:04

@ThisTwinklyAzurePombear

I don’t view being trans as a mental health problem

It is, though. Whether it's rooted in a psychological or neurological disorder, the belief that one's sex is not in fact, or should not be one's sex, is by definition a mental health problem. Even if we found a physiological source for it, the problem would still be in the cognitive dysfunction it creates.

ThisTwinklyAzurePombear · Yesterday 21:27

Catiette · Yesterday 20:49

Pombear, could I gently suggest that bringing in a new piece of evidence to support someone's point of view on a hugely complex issue may not necessarily equate to attributing to you views you don't have, or misunderstanding your views as stated. It may do precisely this, of course (I'm not reading this thread as carefully as I usually do, I admit)... but you say yourself that "a more productive starting point" is "trying to understand" rather than "assuming". Perhaps it could be helpful to try to see why some posters may, themselves, see these links and references and details as relevant to your posts.

We're all coming at this from different places, and it does make for a difficult discussion, though - this I recognise! For example, to me, your phrase "trans positive" is confusing. Do you mean "trans: the people"? I'm assuming not - "gay positive" or "people-of-colour positive" for example, could feel a bit patronising and just doesn't, really... work - one doesn't have a "positive" attitude to an oppressed demographic so much as just (you'd hope) an absence of prejudice and the fairly indifferent neutrality that signifies such an absence. In which case, do you mean "trans the ideology"? If so, this is really complex and multi-faceted and you seem to acknowledge yourself that aspects of it are problematic.

FYI, for my part, I'd say I'm not trans positive in either sense. Re: #1, the people, the problem is that I don't find the current conception of "trans" as a single "type" remotely convincing - I simply can't see what a middle-aged male transexual, a teen girl claiming a trans identity and a cross-dresser have in common, and find the indiscriminate grouping of these (not to mention the lumping in of eg. two-spirit and fa'afafine by people who don't seem to have read anything about, or by them) detrimental to many or all of these demographics. Re: #2, the ideology, I think it's enabling a litany of human rights abuses and, again, measurably damaging to the most vulnerable among the very group it purports to speak for.

Anyway, the point is, there's so much scope for niggles like this in such a sensitive topic, but the bigger picture remains fascinating! Let's engage with the niggles (as I try to with your "trans positive" phrase, above)! 😊

Edited

I believe I’ve responded to this, only for some reason I don’t think it worked as a response to your post - it explains the miscommunication and also my erroneous use of specific phrasing.

A lot to unpick today and a lot of reading added to my holiday material :)

Catiette · Yesterday 21:37

ThisTwinklyAzurePombear · Yesterday 20:53

I’m going to reply to both of your posts here and then I’ll likely leave it for tonight.

I actually agree with some of what you’re saying, particularly that child development is complex and that we should be willing to examine the impact of how these topics are presented to children. I don’t think that’s an unreasonable discussion to have.

Where I differ is that I don’t view being trans as a mental health problem, nor do I see this as simply asking children to participate in a delusion. For me, the reality is that trans people exist, children will encounter trans people in society, and questions about sex and gender are not going away. The challenge is therefore not whether we acknowledge that reality, but how we do so in a way that is age-appropriate, evidence-based, and respectful of all children involved.

I think we sometimes underestimate children’s ability to understand complexity. They regularly learn that people can be described in different ways in different contexts without their understanding of the world collapsing. That doesn’t mean there are no developmental considerations, but it does mean the conversation is perhaps more nuanced than either “this is harmless” or “this is deeply damaging”. For every perspective, there’s an opposing one. For every bit of research that says it’s deeply damaging, there will be a counter argument.

I’m always interested in child development research, so I will have a look at the sources you’ve mentioned. I try to read across perspectives, including those I don’t necessarily agree with, because I think that’s the only way to properly understand a debate. My concern is less with the existence of discussion and more with the tendency for people on all sides to approach these issues with absolute certainty when the evidence and the lived experiences involved are often much more complex.

Ultimately, I think we need to find a way through this that protects and supports all children—trans children, gender non-conforming children, and children who simply have questions about the world around them. Perhaps that’s naive of me, but that’s for me to hold. Thank you for the recommendations and the debate, there’s been a lot for me to consider today and to challenge my way of thinking. I really do try to understand where you are coming from and I apologise if I’ve been dismissive of your views at any point - that’s not my intention.

Thanks for responding, and (while there's no rush to reply again - have a good night!), here's my reply (with a likely delay before I check back in again, too).

Firstly, some of this, while in response my post, relies on what other posters have said and assumes I think the same. For example,

Where I differ is that I don’t view being trans as a mental health problem

I think trans encompasses a wide range of issues and types, and the phrase "trans as a mental health problem" is far too reductive (and implicitly judgemental - "problem") for something so complex. Does it often correspond to and overlap and interact with MH disorders, though? Yes - the evidence is overwhelming. Which is chicken and which is egg, then? Well, the jury's still out. So how should we categorise this? It depends - my post lists some of the hugely disparate types gathered under the trans umbrella! - but some western societies do formally classify it as such, not least because this is a step to ensuring trans people receive the structural support they need. Can you see how much more complex this is? Please read the Abigail Shrier book! I think you'd find it fascinating!

nor do I see this as simply asking children to participate in a delusion. For me, the reality is that trans people exist, children will encounter trans people in society, and questions about sex and gender are not going away.

Ignoring the reoccurence of the always-bemusing "exist" trope - or, better, directing you back to my list of trans types again as an invitation to consider what you mean by "trans"...

I think the "questions about sex and gender are not going away" is fundamental here. I totally agree, and that's why I'm all for more questioning: of teaching methods, of activist language, of reductive misrepresentation of "TERF"-thinking...

The challenge is therefore not whether we acknowledge that reality, but how we do so in a way that is age-appropriate, evidence-based, and respectful of all children involved.

Totally agree, except that "that reality" seems to suggest a consensus. There isn't one yet (see above) - or, at least, what we know is hugely complex and fluid, and what we often think we know is very hard to separate from what is actually sincere belief or politically convenient assumption.

I think we sometimes underestimate children’s ability to understand complexity. They regularly learn that people can be described in different ways in different contexts without their understanding of the world collapsing. That doesn’t mean there are no developmental considerations, but it does mean the conversation is perhaps more nuanced than either “this is harmless” or “this is deeply damaging”.

Agree. I err towards the latter quote, but nuance is much-needed. Above and in earlier posts, I think I make some very nuanced distinctions about eg. groups and classifications; mental health provision; research; the ideological versus the individual etc. in order to refine clarify that overly simplistic "deeply damaging" perspective. Do keep posting, so you can share equivalent nuance from the "this is harmless" extreme that you more closely align with.

For every perspective, there’s an opposing one. For every bit of research that says it’s deeply damaging, there will be a counter argument.

Always, which is why I think meta-studies, trends and critically acclaimed holistic criqitues (another push towards Schrier - I'm not her, I promise!) are so valuable. To disregard emergent patterns is to disregard science itself: it may evolve, but that doesn't mean we should disregard the best available knowledge of the moment on the assumption it could be overturned in the future.

I’m always interested in child development research, so I will have a look at the sources you’ve mentioned. I try to read across perspectives, including those I don’t necessarily agree with, because I think that’s the only way to properly understand a debate.

Agree, big time. That approach is one of the things that drew me to this board. Lots of people here are terrifying in their scrupulousness, and it's so unusual nowadays.

My concern is less with the existence of discussion and more with the tendency for people on all sides to approach these issues with absolute certainty when the evidence and the lived experiences involved are often much more complex.

Agree to some degree. Yes as regards the inevitable complexity of this issue... but I actually think this is something this board is pretty good at acknowledging, and which some of your posts lack. I see things like "trans people exist" and "I'm not aware of children being taught that" and "I don't see it as a mental illness" (apologies - paraphrasing!) and can't help wanting to direct you to a multitude of threads here which spend days exploring the hugely complex reality behind each of these statements: science, philosophy, history, anthropology, ethics... The arguments and counter-arguments. Research set up by confident visitors and duly read and quoted and upheld or debunked. It's not all like this, of course!

Ultimately, I think we need to find a way through this that protects and supports all children—trans children, gender non-conforming children, and children who simply have questions about the world around them. Perhaps that’s naive of me, but that’s for me to hold.

Of course it's not naive of you to want to do this. That's why most posters here... are here! Naive to think we can do this? Sadly, maybe. I certainly would argue against grouping "trans children" in one category, and that, at least, won't "protect" the majority. Because some "trans" children will exist, yes. But as long as there's a very significant weight of not-yet-understood evidence that gay and lesbian children may be susceptible to perceiving trans identification as a way out of the trauma of their burgeoning sexuality, or that girls may be fleeing their developing bodies by identifying as male, or that de-transitioners are being silenced by a narrative that denies or dismisses them, all as well as evidence of a minority of genuinely dysphoric children who also, needless to say, also "exist" - I think referring to "trans children" is, itself, dangerously naive, in that it risks obscuring an infinity of issues and possibilities into one single politically in-vogue and dangerously reductive term.

Thank you for the recommendations and the debate, there’s been a lot for me to consider today and to challenge my way of thinking. I really do try to understand where you are coming from and I apologise if I’ve been dismissive of your views at any point - that’s not my intention.

Right back at you. (I tried to put a smiley here, but it won't let me... sad face...)

Catiette · Yesterday 21:39

ThisTwinklyAzurePombear · Yesterday 21:27

I believe I’ve responded to this, only for some reason I don’t think it worked as a response to your post - it explains the miscommunication and also my erroneous use of specific phrasing.

A lot to unpick today and a lot of reading added to my holiday material :)

It may be my fault - I'm really sorry if so. I'm a compulsive post-editor and it's bad form and something to work on!

ArabellaScott · Yesterday 21:51

SirChenjins · Yesterday 21:03

For me, the reality is that trans people exist, children will encounter trans people in society, and questions about sex and gender are not going away. The challenge is therefore not whether we acknowledge that reality, but how we do so in a way that is age-appropriate, evidence-based, and respectful of all children involved

What appears to be missing from this is an acknowledgment of the rights of children to recognise and reject trans ideologies. It's important for children to have an understanding of the world around them and the belief systems of people they will come across - but those belief systems must not overrule facts, nor should children be taught or required to ignore those facts or be bullied or forced to accept other people's beliefs at the expense of their own knowledge.

'an acknowledgment of the rights of children to recognise and reject trans ideologies'

I would actually settle for just not elevating a 'trans' identity above others.

Like, present genderist beliefs and gender critical beliefs, without fear or favour. Also noting that these beliefs dont necessarily correlate with identity. There are 'gender critical' trans people, and non-trans people who believe that people can be 'born in the wrong body', or that its possuble to change sex.

Mind you, I'm not quite sure how you'd explain these concepts in an easy-reader type of way for very young children or for people with cognitive impairment etc. It could get quite confusing quite quickly.

strangerontheinternet · Yesterday 22:08

The teacher in the op screenshots appears to be a supply teacher looking for work in the city and or shire. Supply teacher who’s personal facebook is full of trans rights posts and petitions, obviously just goes round different schools pushing her lgbt lesson out to as many children as possible. Sickening. Glad op reported, I will be too.

Catiette · Yesterday 22:09

ArabellaScott · Yesterday 21:51

'an acknowledgment of the rights of children to recognise and reject trans ideologies'

I would actually settle for just not elevating a 'trans' identity above others.

Like, present genderist beliefs and gender critical beliefs, without fear or favour. Also noting that these beliefs dont necessarily correlate with identity. There are 'gender critical' trans people, and non-trans people who believe that people can be 'born in the wrong body', or that its possuble to change sex.

Mind you, I'm not quite sure how you'd explain these concepts in an easy-reader type of way for very young children or for people with cognitive impairment etc. It could get quite confusing quite quickly.

I would actually settle for just not elevating a 'trans' identity above others.

This. It's so deeply built into the current way of thinking that people just don't see that it's happening.

Trans children Well, statistically that includes the proportion - many reliable sources suggest the quite large proportion - that will desist in future, having mistaken a fear of homosexuality or a developing body etc. for "trans"; the very phrase itself unquestioningly foregrounds one vulnerable demographic, favouring and validating it at the potential expense of others equally vulnerable.

Inclusion Again, trans individuals are foregrounded to a degree that simply absorbs or flat-out denies other groups' needs. In reality, "inclusion" is defined by exclusion - you can't have one without the other. So who's excluded by trans inclusion?, ask the TERFs. What about the rape victims, the ethnic minorities, and the girls getting UTIs because they can't use the school loos (see BBC article upthread)? Don't be so unkind and exclusionary! comes the infuriatingly unironic reply. Grrr...

So-called "third genders" Hundreds of years of cultural evolution leading to complex and subtle social categorisations unique to their respective societies... All now swept up in the globally dominant cultural ideology of the 21st century, the westernised concept of "trans" (and often shamelessly exploited in service of it). I've read about the benefits this has brought some. But also, the hurt for others.

Differences in sexual development An entirely separate demographic, some of whom may well choose to align with the trans movement, and some (many?) of whom don't... all, regardless, best known as "intersex" now. "Trans" may at least have brought this demographic to public attention, and they may appreciate and benefit from this... but not all feel this way. And it was hardly on their own terms, was it? The word "intersex" clearly supports a certain narrative at the cost of the not inconsiderable distress of some of those previously known by the far more subtle and true-to-their-lived-experience-term "DSD"...

A bit more TERFy nuance. 😉

ThisTwinklyAzurePombear · Yesterday 22:27

Catiette · Yesterday 21:37

Thanks for responding, and (while there's no rush to reply again - have a good night!), here's my reply (with a likely delay before I check back in again, too).

Firstly, some of this, while in response my post, relies on what other posters have said and assumes I think the same. For example,

Where I differ is that I don’t view being trans as a mental health problem

I think trans encompasses a wide range of issues and types, and the phrase "trans as a mental health problem" is far too reductive (and implicitly judgemental - "problem") for something so complex. Does it often correspond to and overlap and interact with MH disorders, though? Yes - the evidence is overwhelming. Which is chicken and which is egg, then? Well, the jury's still out. So how should we categorise this? It depends - my post lists some of the hugely disparate types gathered under the trans umbrella! - but some western societies do formally classify it as such, not least because this is a step to ensuring trans people receive the structural support they need. Can you see how much more complex this is? Please read the Abigail Shrier book! I think you'd find it fascinating!

nor do I see this as simply asking children to participate in a delusion. For me, the reality is that trans people exist, children will encounter trans people in society, and questions about sex and gender are not going away.

Ignoring the reoccurence of the always-bemusing "exist" trope - or, better, directing you back to my list of trans types again as an invitation to consider what you mean by "trans"...

I think the "questions about sex and gender are not going away" is fundamental here. I totally agree, and that's why I'm all for more questioning: of teaching methods, of activist language, of reductive misrepresentation of "TERF"-thinking...

The challenge is therefore not whether we acknowledge that reality, but how we do so in a way that is age-appropriate, evidence-based, and respectful of all children involved.

Totally agree, except that "that reality" seems to suggest a consensus. There isn't one yet (see above) - or, at least, what we know is hugely complex and fluid, and what we often think we know is very hard to separate from what is actually sincere belief or politically convenient assumption.

I think we sometimes underestimate children’s ability to understand complexity. They regularly learn that people can be described in different ways in different contexts without their understanding of the world collapsing. That doesn’t mean there are no developmental considerations, but it does mean the conversation is perhaps more nuanced than either “this is harmless” or “this is deeply damaging”.

Agree. I err towards the latter quote, but nuance is much-needed. Above and in earlier posts, I think I make some very nuanced distinctions about eg. groups and classifications; mental health provision; research; the ideological versus the individual etc. in order to refine clarify that overly simplistic "deeply damaging" perspective. Do keep posting, so you can share equivalent nuance from the "this is harmless" extreme that you more closely align with.

For every perspective, there’s an opposing one. For every bit of research that says it’s deeply damaging, there will be a counter argument.

Always, which is why I think meta-studies, trends and critically acclaimed holistic criqitues (another push towards Schrier - I'm not her, I promise!) are so valuable. To disregard emergent patterns is to disregard science itself: it may evolve, but that doesn't mean we should disregard the best available knowledge of the moment on the assumption it could be overturned in the future.

I’m always interested in child development research, so I will have a look at the sources you’ve mentioned. I try to read across perspectives, including those I don’t necessarily agree with, because I think that’s the only way to properly understand a debate.

Agree, big time. That approach is one of the things that drew me to this board. Lots of people here are terrifying in their scrupulousness, and it's so unusual nowadays.

My concern is less with the existence of discussion and more with the tendency for people on all sides to approach these issues with absolute certainty when the evidence and the lived experiences involved are often much more complex.

Agree to some degree. Yes as regards the inevitable complexity of this issue... but I actually think this is something this board is pretty good at acknowledging, and which some of your posts lack. I see things like "trans people exist" and "I'm not aware of children being taught that" and "I don't see it as a mental illness" (apologies - paraphrasing!) and can't help wanting to direct you to a multitude of threads here which spend days exploring the hugely complex reality behind each of these statements: science, philosophy, history, anthropology, ethics... The arguments and counter-arguments. Research set up by confident visitors and duly read and quoted and upheld or debunked. It's not all like this, of course!

Ultimately, I think we need to find a way through this that protects and supports all children—trans children, gender non-conforming children, and children who simply have questions about the world around them. Perhaps that’s naive of me, but that’s for me to hold.

Of course it's not naive of you to want to do this. That's why most posters here... are here! Naive to think we can do this? Sadly, maybe. I certainly would argue against grouping "trans children" in one category, and that, at least, won't "protect" the majority. Because some "trans" children will exist, yes. But as long as there's a very significant weight of not-yet-understood evidence that gay and lesbian children may be susceptible to perceiving trans identification as a way out of the trauma of their burgeoning sexuality, or that girls may be fleeing their developing bodies by identifying as male, or that de-transitioners are being silenced by a narrative that denies or dismisses them, all as well as evidence of a minority of genuinely dysphoric children who also, needless to say, also "exist" - I think referring to "trans children" is, itself, dangerously naive, in that it risks obscuring an infinity of issues and possibilities into one single politically in-vogue and dangerously reductive term.

Thank you for the recommendations and the debate, there’s been a lot for me to consider today and to challenge my way of thinking. I really do try to understand where you are coming from and I apologise if I’ve been dismissive of your views at any point - that’s not my intention.

Right back at you. (I tried to put a smiley here, but it won't let me... sad face...)

Apologies for conflating what you have said with other posters. There has been a lot of activity today and I’m replying to a lot of people, my processing is in overload. I am enjoying this back and forth with yourself though, it’s very balanced and informative.

Firstly, I do agree that it’s more complex than simply saying “trans is” or “trans isn’t” a mental health issue. As you’ve pointed out, the trans umbrella encompasses a wide range of experiences, and there are clearly important interactions between gender dysphoria, mental health, neurodiversity, development and social factors.

Where I think I differ is that I don’t find it particularly useful to frame transgender identity itself as a mental health problem. To me, that’s one interpretation among several, rather than an established fact. Different societies, medical systems and professional bodies have approached this question in different ways, and even today there isn’t complete agreement on causes, classification or the best way to understand gender incongruence.

What I do think is well supported is that many trans people experience significant distress, and that distress deserves to be taken seriously. Whether that distress is best understood as the result of a mental illness, gender incongruence itself, social experiences, or some combination of factors is where I think the picture becomes much less clear.

Secondly, I think this is similar to how we use other umbrella terms. For example, autistic people can have hugely different experiences, presentations, support needs and views, yet we still use “autistic” as a broad category while recognising that it encompasses significant diversity.

When I use the term “trans”, I’m using it in that sense: as a broad umbrella term that covers a range of experiences rather than implying that everyone within it is the same. I agree that the differences within that group are important, but I don’t think recognising those differences changes my broader point that children will encounter people with a range of identities and experiences relating to sex and gender.

That doesn’t mean I’m against considering people as individuals. Quite the opposite. I think individual experiences matter enormously. However, when we’re discussing society, education or public policy, we often need broader categories in order to have those conversations at all, even while recognising that the people within those categories are diverse. Again, this nods to the complexity of the debate we find ourselves having and the complexity of the world we exist in.

Furthermore, I’d perhaps push back slightly on the idea that I align with a “this is harmless” extreme. I don’t think I do.

Like you, I think this is a complex area that deserves careful scrutiny. My position is less that these issues are harmless, and more that I haven’t seen convincing evidence that age-appropriate discussion of trans people (umbrella term) and gender diversity is inherently or universally harmful.

I agree that nuance is needed. Where I perhaps differ is that I don’t start from the assumption that trans identities, or discussion of them, are inherently problematic. Given how much research is still emerging in this area, I think a degree of humility and openness to new evidence is probably warranted on all sides. I haven’t fully made my mind up, as the field is emerging in response to these types of debates and in response to the world we find ourselves navigating.

Your observations on me are fair. I certainly wouldn’t claim to have explored every aspect of this debate in the depth that some posters here clearly have, and one of the reasons I’ve engaged is precisely because I’m interested in understanding perspectives and arguments that differ from my own.

I suppose when I make statements such as “trans people exist” or “I don’t see it as a mental illness”, I’m expressing my current understanding rather than claiming to have settled the question beyond dispute. Perhaps I could make that clearer.

What I was trying to get at is that I sometimes see certainty on all sides of the debate, whereas the more I read, the more I find myself appreciating just how many scientific, philosophical, ethical and developmental questions remain contested. That’s one of the reasons I’ve found this discussion interesting, even where I disagree with some of the conclusions being drawn.

I’ll end by saying that I believe I’m becoming increasingly cautious about single explanations. One thing I’ve found particularly interesting is some of the emerging qualitative research around autism and gender diversity. It suggests that people may arrive at similar identities through very different experiences, developmental pathways and understandings of themselves. I’m undertaking a psychology masters, and being autistic myself, I tend to hyper-focus (stereotype rings true for me, I guess). There’s some really interesting qualitative work, which I find more interesting than quantitative as it focuses on experiences and looks for patterns in this way. As always, general conclusions are more difficult to draw, but the insight remains of value.

For example, some autistic individuals describe not strongly relating to conventional gender categories or experiencing gender as a social construct that feels confusing or unintuitive. That doesn’t necessarily mean their experience is the same as someone with long-standing gender dysphoria, nor does it mean there is one universal explanation for either.

Perhaps that’s a nuance that hasn’t always come across in my earlier posts. Online discussions often encourage people to state positions quite bluntly, whereas the more I read, the more I find myself drawn towards complexity rather than certainty. The existence of diversity within a group doesn’t make me less interested in understanding it; if anything, it now makes me more cautious about assuming a single narrative explains everyone. Some platforms don’t appreciate debate, or lengthy responses - so my learned norm is simplified language which leads to perhaps overstating my position and ultimately to a lack of clarity.

Sorry for the long response, I hope I haven’t missed any of your points. I’m off on holiday tomorrow and don’t know how much time I’ll have to respond in between trying to keep two young children alive and being away from my usual routine. Thank you for the debate, I haven’t fully engaged with the content on this platform and look forward to reading more. I’ll look out for your posts!

:)

SirChenjins · Yesterday 23:48

I would actually settle for just not elevating a 'trans' identity above others

Very true! I do think the right to reject a belief in gender ideology should also be taught whenever it's introduced in the classroom though. If we teach (or should teach) RMPS to say all philosophical and religious beliefs (and the absence of said) have equal standing, then the same should be said for the TQetc. All protected characteristics should be introduced and it should be made clear that all have equal standing - and basic biology should have priority.

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