- And for this reason we need language that refers to us and only us.
- This is not the view of women. This is the view of gender critical people.
That's one hell of a claim, there. Which demographics are you including?!
There are hundreds of millions of women - billions? - globally who have never heard of your definition of "woman".
The female people of the entirety of human history also deserve a word, if they're to continue to exist in the public consciousness - in history books, discourse, discussion - in the capacity in which they understood themselves.
Your definition excludes women, globally and historically, on an immense scale - or at the very least, blithely applies to them a term by which simply they don't understand themselves.
Has it occurred to you how extraordinarily (offensively) selective your re-conceptualisation of "woman" is, in real terms? Have you considered what gives you the right to redefine billions on the basis of the one, tiny snippet of human experience you favour?
Our definition, in contrast, encompasses multitudes.
To pre-empt counter-argument 1, "There's no confusion about what these women are": look at the trend of historical trans-ing of female-firsts and achievements; look at my own experience of literally struggling to explain the Taliban's oppression of "women", because the kids with whom I was speaking didn't understand this was biologically-based as opposed to identity-based, and I lacked the vocabulary to say this - I'll never ever forget my helplessness and horror on experiencing this consequence of women's redefinition.
To pre-empt counter-argument 2, "But fa'afafine..." etc.: As I understand it, such third genders aren't typically seen as women, leaving the female 51% of their populations an unambiguous descriptor, and political identity, of their own.