I appreciate and relate to your thoughtful post
@FragileIsAsFragileDoes
Ramble warning- as this topic sets off so many conflicting thoughts...
The topic of trauma is so complex! Especially if we consider concepts like 'resilience factors' that can minimise the impacts for some compared to others, and 'secondary gains' that can keep people stuck in a disempowered place.
Probably, the issue being identified by Shrier and others challenging the trauma narrative, is the danger when growing awareness in an area can tip too much in the opposite direction. Especially in the era of 'identity'. (I haven't read the book yet though!)
I, personally, think it's been a good thing that the impacts of trauma have been recognised in recent years, but not so helpful if people then hold trauma as an identity.
As I think you are saying (and like the quote in my original post) , a balance between compassion AND fostering empowerment are key- and a cultural narrative that highlights that is most helpful I think.
I recall a quite famous US therapist was quite viciously attacked on social media a while ago for talking about trauma and recovery in these terms in her book (wish I could remember names for all my references!)
It struck me then, that there is a delicate line between feeling victimised and self- compassion. Maybe the difference between self-pity and self-compassion. On the one side (identifying as the victim), any message that you have some power and strength could be experienced as threatening, whereas self- compassion can be the stepping stone to feeling a sense of power and building resilience. In the same way that compassion for others- with its desire for the best for them- even if it entails painful truth- is more effective than sympathy/pity.
An effective therapist would foster self compassion rather than a sense of victimhood.
I think where there has been a strong victim narrative in our culture (and it seems in some therapy too), coupled with the huge growth in trauma awareness, in recent years; this has had an impact on people being able to cross this line.
Consequently, I suspect there is now an element of backlash ('All acknowledgement of trauma/need for therapy is bad').
Kind of an aside; This discussion also brings to mind a fascinating talk I heard years ago, about western NGOs going into non-western cultures with trauma crisis teams immediately after natural disasters and conflicts.
And how counterproductive it was, because the NGOs were working from notions of, and approaches to trauma that were so far removed from how those communities framed the events (not even necessarily as 'trauma") and managed the impacts themselves.
Cultural narratives are so powerful and formative- and so anything that recognises a narrative has become over-arching and examines it (even if that examination risks throwing babies out of the bathwater, or misses some points) is useful I think. Although, I'm always aware of how the tipping can go in both directions.
I guess I'll have to read the book!