An except I though contained the main points he made about why the left has responded like this:
Do you see now why some of us have been calling out this “social justice” movement for years? It should not be a shock to know where BLM stands. Their founder, Patrisse Cullors, urged us “to end the imperialist project called Israel” as far back as 2015. And from the perspective of critical theory, Hamas is obviously in the right. CRT emphatically places the rights and dignity of the individual far below the right of the non-white masses to defeat “white/Jewish supremacy.” Of course they support Hamas. Palestinians are merely punching up — and that exonerates them of any moral culpability. Just as African-Americans cannot commit a hate crime, so Hamas definitionally cannot commit terror.
Once you see the world in this way — as groups of the oppressed and oppressors, with the oppressed always justified in their resistance to the oppressors — the rights of individual Jews, or whites, or Asians, or even dissident non-whites are irrelevant. It’s all about “power structures” and “systems” and “context”. All morality is relative to privilege. There is not a trace of universalism among the woke left, not a single objective measurement of morality except what is justified in response to “oppression”. And ideas matter. Grewal, the Yale professor quoted above, responded to this week’s bloodshed with admirable woke clarity: “There is no question who the oppressors are [and] who the oppressed are. And somehow people are confused by this. White supremacy never stops being shocking to me.” The actual victims of the Nazis are now their equivalent.
It has been gratifying to see some liberals this week wake up to what critical theory really is, and who their alleged allies actually are. This is Judith Butler, a campus goddess, and the critical gender theorist behind much of the madness of the alphabet cult, speaking at an “Anti-War Teach-In” at Berkeley in 2006:
"Understanding Hamas and Hezbollah as social movements that are progressive, that are on the left, that are part of a global left, is extremely important. That does not stop us from being critical of certain dimensions of both movements. It doesn’t stop those of us who are interested in non-violent politics from raising the question of whether there are other options besides violence."
A leftist can be critical of “certain dimensions” of Hamas — its brutal theocracy, its subjugation of women, its murder of gays, its Nazi-style anti-Semitism. But they’re still on our side! They’re still battling whiteness. “Extremely important” to remember that. And it is not up to us to condemn their violence, remember, just to explore “options besides violence” ourselves. And you wonder why our leading universities couldn’t quite clear their throats this week? That’s how deep the rot has gotten in academe. I’m increasingly ashamed to be a Harvard alum.