Subjective feeling is not a negotiated identity of the sophisticated and socially-integrated form. It is instead, something akin to raw emotion – something shallow, impulsive, and mutable; something that does not iterate well, in its hedonic excesses, across social situations or time. Thus, those who argue that that emotion (in its most short-term manifestation) must be, ethically and by law, the determining measure of “identity,” of clinical and medical practice, and of legal personhood, are insisting with force on the adoption of an idea as imprudent and immature as can possibly be conceptualised.
I mean that technically. A two-year old, as of yet incapable of mature social play, is governed by nothing but the whim of immediate emotion and motivation. Two-year olds cannot play well with others. They define their own reality. Like Moses’ God, they claim, omnisciently, “I am what I am” and insist anti-socially that all others abide by their subjective fiat.
Unsophisticated, hedonistic radicals have therefore imposed a theory of identity, backed with the force of law, that makes mandatory the immature toddler’s way of conceiving of and acting in the world.
I particularly liked this bit. Its comforting every time someone confirms you are not going mad; the grown ups really have left the room and the children in it are free to entertain themselves however they like.