Thanks for this @Princessglittery
"I suspect most those c5,000 are very likely to have gender dysphoria rather than paraphillia’s."
"Gender dysphoria" started out as "gender identity disorder" - an invention of the sexologist John Money in the 1960s. He believed that everyone has a "psychological sex" predicated on rigid sex role stereotypes. He inflicted experimental surgeries on men with paraphilias, and on innocent children.
"Dysphoria" just means unhappiness. What other transitory unhappiness with multifactorial causes do we treat with amputations etc? "Dysphoria" just means that an adult with a paraphilia, or a child with complex unmet psychosocial needs, are in a state of metaphysical belief that they are "in the wrong body" and will be happy once their body is changed.
What is your basis for distinguishing these two groups - adult men with paraphilias, and everyone else? Research suggests that 90% of these men avoid "the Op." Research also tells us that 90% of children desist in cross-sex ideation after puberty. So what are we protecting here, exactly? A transitory belief, and a set of harmful cultural practices.
"Potentially c500,000 people in the UK rely solely on the gender reassignment protected characteristic in the EA 2010. This is self ID not the GRA."
The GRA itself is pure self-ID and has been from the start - please see my posts upthread. You're correct that the "gender reassignment" strand of the EA 2010 also provides for people to be treated as though the opposite sex, willy-nilly, with no safeguards whatsoever (there are no safeguards in the GRA).
"At this stage I think focusing energies on getting clarity in the EA 2010 when biological sex applies and protection of single sex spaces is the priority."
I disagree. How can we achieve clarity regarding the EA 2010 (sex is already defined at s.212, and the sex discrimination strand is already useless to keep rapists out of women's prisons, men out of refuges etc) when "gender" was put in there specifically to undermine sex? In practice, gender always trumps sex in law. Give me one counter-example where that is not true.
"Realistically the government is more likely to reform the GRA than repeal it, and that could include self ID. I think we need a lot more transparency and shift in the narrative before I would want the GRA to be the focus."
GRA reform has been rumbling on since 2018 in the UK, always on the basis of a fundamental misunderstanding: it is the Self-ID Act, and always was. Its purpose is the political erasure of sex. It will keep erasing sex from public life until we stop the process via repeal. It's long past time to tinker with a tool that is causing untold harm.
"As I said on the other thread, whilst I firmly believe the GRA needs reform, including clear definitions and safe spaces for natal women and girls, I don’t want to get rid of it entirely."
How can it possibly be reformed when the point of "gender" is to trump sex? Sex is already defined at s.212. It's useless for women, and will continue to be useless for women until legal gender recognition goes, and transgenderism is properly re-categorised as a belief. As a matter of urgency, we must start recognising sex in law again, not the metaphysical belief in gender identity.
"I think there is a place for a law that recognises gender reassignment, which may include non-binary and gender fluid, which has boundaries, clear legal definitions, a detransition process, protects children from being given drugs (and surgery), protects people from having surgery without proper counselling, requires proportionality when considering alternative arrangements, requires DBS to set up processes to ensure all previous names/genders are known and searched against as part of the process, requires all public bodies (NHS, CS, LA etc.) to keep accurate records of biological sex, gender reassignment (if you have one), medical treatment etc."
Sure. The way to achieve that is to re-categorise transgenderism as a belief under Freedom of Belief. That's all it is.
"There have always been, and always will be, people with gender dysphoria and the law should recognise them but draw a clear distinction from people with paraphillia’s."
Given that transgenderism is a belief, how in practices can the system be expected to distinguish those motivated by paraphilia from those who are desperately unhappy with who they are? We cannot, per Layla Moran, peer into gender-souls, or deploy the sorting hat. It's all irrational nonsense.