But one interesting thing was the point at which her obfuscation came into play. Because, in the case of the poor person she describes, she didn’t know whether there had been reassignment surgery, she was saying she didn’t know whether that particular woman had a penis, and it didn’t matter. She seemed to be arguing - simultaneously - that there is a point in the physical reassignment process when a male ‘becomes’ female, and at the same time she was arguing that it’s more compassionate to draw a veil over when/whether that happens for reasons of ‘humanity’.
But she also seemed to be arguing that an inner feeling is enough to make a person a male or a female.
So it’s hard to tell what she really thinks, except that, in her mind, we’re all really rude for asking anything about it.