BC: And she replies to effect that (and MP is copied in). You saw it at or around that time. You don't refer to this or your reaction to it in your witness statement. It's fair to say she is trying to help senior people to understand.
MP: Yes.
BC: And she's done what has been asked (disclaimer).
MP: Yes.
BC: And she makes clear that at work and socially she will respect identities.
MP: Yes.
BC: You saw nothing objectionable, did you?
MP: Long pause. I certainly was struggling with the distinctions between reality and feelings.
BC: As we agree, it's a complicated argument, but that doesn't make it one that it is inappropriate for her to engage in?
MP: No.
BC: Nor that people take offence?
MP: Yes, but at work we have to treat those sensitivities with respect too.
BC: Treat with respect, but let's see if we can agree... Did you know belief is a PC?
MP: No. I do now.
BC: Protected like race and sex and orientation.
MP: I know now.
BC: Leaving aside belief, looking at discrimination and tolerance... Tolerance means tolerating things you don't agree with, doesn't it?
MP: Yes.
BC: So if you have a Christian person, who holds belief that same sex relationships are wrong, that person is still required to tolerate working with gay people?
MP: yes.
BC: You would tell that person, if they complained, that you understand and respect their offence, but tolerance means there's nothing we can do.
MP: It depends on how the offence was manifested.
BC: You're right. You cant say gay people can't kiss outside work in the morning.
MP: Yes, but how did the gay person come to know they were offending someone? Each person has the right to belief and must be tolerant of each other's belief.
BC: I agree, but I am exploring the principles. You would tell the Christian person that they had to tolerate it, wouldn't you? Tough luck.
MP: Yes.
BC: And again, on principle, the underlying proposition is that you can't single out this particular characteristic for different treatment from everything else?
MP: Doesn't understand.
BC: Sexual orientation. You can't say because SO is offensive, we will discriminate?
MP: Yes.
BC: So in context of belief, you have a choice as an org. You could say no discussion on anything not work-related. Yes?
MP: Yes.
BC: That wasn't CGD's position, was it?
MP: There was discussion of other beliefs, yes.
BC: Once you allow discussion of beliefs, apart from inherently unacceptable beliefs... This was CGD's position?
MP: No. It was about expression of the beliefs.
BC: I am not exploring that. I am exploring expression. CGD took position that people could express their beliefs if they were not extreme beliefs? No beliefs off limits for expression and discussion?
MP: Not off-limits. That said, there are certain beliefs that are going to be hard to work through in the workplace and it has to be sensitive. It's going to take time and effort to get them understood and discussed. Some will be so complex that it takes away from the function of the workplace. Why do we need to duscuss them?
BC: Because belief is a PC. The holding of GC beliefs is a PC. We have agreed on the principle: you didn't have a rule for all beliefs. You were saying you would discriminate.
MP: Holding them is PC...
BC: We can argue that in due course, but you are saying that you will discriminate against some beliefs and not others?
MP: I will discriminate on how they are expressed.
BC: No. What you said is that some beliefs can't be expressed because they are too complicated and sensitive. Why do we need to go down that road? Some beliefs that can't be expressed at all at CGD?
MP: They can be expressed as a statment without discussion.
BC: You are unable to point to any other belief where that was done?
MP: The... atmosphere in the London office, I felt, was too permissive, and I make it clear that complaints had been raised about discomfort in various areas. In some sense there is some limit about the extent to which certain beliefs can be discussed.
EJ: I am not sure I have your answer to whether there were other beliefs which were treated in the same way? You seem to say both.
MP: Not that I know of. Not specifically treated like that, but causing difficulties.
BC: Let's be clear, in neither london nor Washington can you point to any other belief having been ringfenced against discussion?
MP: Correct
BC: Clear from your answers that a central reason for actions taken in respect of MF's beliefs was offence caused to others.
MP: That brought the issue to the fore.
BC: Am I right that you didn't directly speak to complainants?
MP: Correct
BC: Deliberately didn't want to know who?
MP: Correct
BC: So your understanding of their position must be based on written material we can see?
MP: Correct
BC: