I've kept the title from the article in the print version of The Spectator 28 Sept, as I can't improve on it.
It's the most astonishing piece - well, astonishing and yet horribly familiar to us here. I'll summarise as it's not the done thing to do a big c&p job and would also be a kick in the financial teeth of the Speccy, who have done so much, via James Kirkup, to publicise the illogicality of the trans movement.
There is a knitter called Nathan Taylor whose online name is 'Sockmatician' - he sounds an interesting character, shall I say. Sockmatician seems to have cause huge offence (and here I will quote as it's so bonkers) by posting 'a poem on Instagram about 'diversknitty' in which he boasted it was a year since he had founded this hashtag, and asked that people use it kindly, rather than attacking one another'. Seems Taylor was committing violence against Bipoc (black & indigenous people of colour, it says here) by telling them how to make their arguments about inclusion, tone policing from a white man - utterly unacceptable.
The war started & raged on. Sockmatation has MH problems, was hospitalised, messages from his husband held no sway. Things got really bad with the yarn festival: yarn producers & other knitting personalities (who knew?) couldn't believe Sockmatition hadn't been uninvited, someone was glad she hadn't been able to attend after all as she'd have been unable to teach her session knowing he was down the hall. Unsupported allegations online about an assault. His patterns have been dropped from two books, one of which was the first official Harry Potter knitting book - the cover was reshot to remove Sockmatition's work. His business has suffered a 75% drop in sales.
There's a similar story about a Kate Davies who is based in the Scottish Highlands. She wouldn't join in denouncing people for their 'transgressions', so she's been attacked, too.
I read it thinking it must be an allegory but have come to the conclusion it's genuine. It is total, stark-staring madness and I can only keep saying to myself and to anyone else who will listen 'How on earth have we come to this?'