I was hoping that a Muslim woman would post an answer to all of those women that seem to imply that Christianity is more oppressive than Islam. I am aware that the sign that was put up is goady and actually best ignored. On the other hand, I am a bit shocked at the ignorance, on a feminist forum, regarding Islam, and especially Sharia Law, and women's rights. How many of the women on here know or even care about sharia councils that have no legal standing in the UK but a great deal of power in Muslim communities? The following is taken from Hansard from a parliamentary debate about the compatibility of sharia law with the European Convention on Human Rights:
hansard.parliament.uk/commons/2019-05-02/debates/201F2DB0-FCE5-412F-AAB8-83CAA66F308A/ShariaLawCourts
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I shall consider the general principles of sharia law in relation to the European convention on human rights, particularly article 14, on the prohibition of discrimination on grounds such as sex and religion, and article 5 of protocol 7 to the convention, which establishes equality between spouses in law. Other aspects of the convention may also have an effect.
'In Islamic family law, men have authority over women, because God has made the one superior to the other. It goes on to say that good women are obedient. It encourages women who stray from those norms to suffer punishment. In sharia law, adultery is strictly prohibited, and legal doctrine holds that the evidence must take the form of corroborating testimony from witnesses to prove an individual’s guilt. In the case of rape, which is seldom committed in public, there must be four male witnesses who are good Muslims, so punishing the rapist is difficult, if not impossible. In practice, women are obliged to be accompanied by men when they go out, which is not conducive to their independence.
Under Islamic law, a husband has a unilateral right to divorce, although it can be delegated to the wife and she can therefore exercise her right to divorce. Otherwise, she may initiate a divorce process but only with the consent of her husband, by seeking what is known as khula, in which case the wife forgoes her dowry. In cases where the husband has deserted the wife, has failed to co-operate with the divorce process or is acting unreasonably, the marriage may be dissolved, but only by a sharia ruling. While divorce by mutual consent is enshrined in Islamic law, the application must in this case come from the wife, since the husband can repudiate his wife at any time. There is also the question of equal rights regarding divorce arrangements, such as custody of children.
For the division of an estate among the heirs, distinctions are made according to the sex of the heir. A male heir has a double share, whereas a female heir has a single share. In addition, the rights of a surviving wife are half those of a surviving husband. Non-Muslims do not have the same rights as Muslims in criminal and civil law under sharia law. That applies, for example, to the weight attached to their testimony in court, which is discrimination on the grounds of religion within the meaning of articles 9 and 14 of the convention.'
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Many Muslim women are not happy about the influence wielded by the Sharia Council - pressurising women for instance to give up custody of a young child to a schizophrenic husband.
But, eh, why let ignorance stand in your way? Mohammed was married to a brave and stunning woman so everything must be rosy in the Islamic garden (this has got to be the biggest load of rubbish that I have read in a long time - great basis for a legal argument!) And for those women who think that societies established on Christian values are more oppressive then maybe you should submit yourselves to Sharia law?