Isn't it the case, though, that Butler is essentially making the same argument here that she made in the early 1990s? In which case, isn't it all horribly dated? For example, she relies on outdated ways of diagnosing and treating disorders of sexual development (intersex conditions).
Seems to me she has nothing new to say and is enjoying her comfortable status as a revered academic. At some point it will stop being cool to cite her.
We know that she supports other established academics who abuse their position of power, see her support (later taken back) for Avital Ronell, accused of taking advantage of (to put it mildly) her graduate student. Because Ronell was a genius, supposedly, and geniuses are allowed to behave badly.
Making the point more plainly: Butler has supported powerful people who treat others like they own them.
And that thing about the Pope: Butler has so many people venerating her image as if she was a saint, could she be jealous? Does the pope have better iconography?