acsex hierarchy of men on top of women, as we have now, they’re suggesting as a solution a gender identity based hierarchy of : 1) men, 2) transwomen 3) transmen, 4) women.
Sheila Jeffreys says that we've given up having a hierarchy in some cases and now have a sex caste system.
In this book I have chosen to use the term ‘sex caste’ to describe the political system in which women are subordinated to men on the basis of their biology. Feminists have disagreed over whether women’s condition of subordination is best referred to in terms of ‘caste’ or ‘class’. Those who use the concept of women as a ‘sex class’, such as Kate Millett, are referencing their experience in leftwing politics and see the idea of ‘class’ as offering the possibility of revolution (Millett, 1972). Millett did, however, use the term caste as well, speaking of women’s ‘sexual caste system’ (Millett, 1972: 275). If women are in a subordinate class in relation to men, as the working class is in relation to the bourgeoisie, then women’s revolution can be conceptualised as overthrowing the power of men in such a way that sex class ceases to have meaning and will disappear as a meaningful category (Wittig, 1992). It also implies, as in left theory, that women’s revolution requires the recognition by women of their ‘sex’ class status as the basis for political action. Nonetheless, the term sex class can be problematic because it implies that women could move out of their ‘class’, in the same way that individual working class people could change their class position by becoming embourgeoised. The term ‘caste’, on the other hand, is useful for this book because it encapsulates the way in which women are placed into a subordinate caste status for their lifetime (see Burris, 1973). Women may change their economic class status with upward mobility, but they remain women unless they elect to transgender and claim membership in the superior sex caste. Both of these terms can be useful in articulating the condition of women, but the term ‘caste’ offers a particular advantage in relation to studying transgenderism. The very existence of transgenderism on the part of women demonstrates the stickiness of caste subordination. The marks of caste remain attached to females unless they claim that they are really ‘men’, and only a very significant social transformation will enable change in this respect.
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