sunshowercap
They've been sold a pig in a poke - neoliberal identity politics.
You absolute star!
It wasn't until I read your sentence above that all of the suspicions in my head about the redefining of gender and identity over the last ten years suddenly cleared.
This is what we are facing: the constant redefinition of identities used as a political tool to both confuse society, neutralise complaint, and advance a neo-liberal political and economic agenda.
I used to wonder why no-one from the radical traditions was pointing out that a lot of the redefining and classification of "identities" was actually coming from the establishment or state structures themselves.
I also used to wonder why very few females over the last few years seemingly noticed that "feminist meaning" was being produced, almost uncontested, by elite voices Sheryl Sandberg, for example in a manner that pushed the line that the problem was not structural, but, instead, the fault of women themselves for their inability to perform in a manner that was pushed as an "ungendered business culture", as though the inherent structures and cultures of "modern business" were not built upon centuries of patriarchy and patriarchial performance.
I am in my 40s now, and was a fairly stark feminist in my twenties, influenced heavily by the feminism of the 1970s. But at some point during the noughties, I began to notice that campus "feminism" was becoming obsessed with minutiae, with young women asking things like "can you wear lipstick and be a feminist?"
This campus "feminism" then developed a total obsession with "equalities", which is, I believe, how we have got to the point where the Green Party Women has self-designated itself as "non-men".
And campus feminism is important to watch as it feeds heavily into mainstream feminism because it tends to mould the minds and perceptions of the next generation of politically-active women.
Part of me suspects campus feminism developed its social justice/equalities line because it really didn't know where else to go. And it was also very convenient for young feminists to adopt this line because the aims of social justice and the pursuit of "equalities" tends to require legislation to enact, and legislation requires the state -- so instead of young feminists challenging the state's hold over social and cultural meaning , this line actually reinforced the state's authority and power in these areas.
But this is the problem with campus feminism: it is formulated in a climate where women are young, tend to be rather privileged at that time and place, and, now more than ever, are largely inexperienced in how the world really works.
I now work in HE, and the difference between young feminists and myself is astonishing. Young campus feminists appear to see feminism's goal as being the achievement of equalities, whereas I see feminism as a route to liberation from social, cultural and political constraints placed upon biological females.
And here, in a nutshell, is the faultline between old-school feminists and fourth-wavers who support the new politics of gender.
At some point these young women are going to realise that feminism was never about equalities per se, but about something far more radical, fundamental, and revolutionary: freedom. The tragedy is that, by that point, they will have become invisible middle-aged women that no-one listens to.