Quote: "I think the language barrier is making this thread impossible tbh.
The right words are quite important when discussing a topic like this."
Well, here it is.
Chapter 1.
Regardless of race, ethnicity, profession and so on, every woman considers herself an individual. In vain, as no woman is an individual. Any woman lives as a man programmed her to live, as it is convenient, as he wants her to.
A woman lives by that "software," which she has been filled with since the moment of birth by images, pictures, and portrayals. These are pictures with smell, color, with sensations from touch. In other words, a film, but of better quality, one where a woman by herself can be present in her own self. This place is called imagination, fantasies and dreams. There, a woman thinks that she has freedom: my pictures, my dreams, my personal life, my secrets... Really? Where did she get these pictures? Where did her parents get these pictures?
If all pictures, films of an adult woman got erased, she would turn into a newborn child, a baby in an adult body. So, the presence of a system of images in a woman is the foundation of her life, from beginning to end. The truth is that the whole picture system is created based on artificial images taken from society. In society, women do not create artificial images. They can be considered artificial because they are created by men, on the basis of male fantasies, with their pictures of a woman.
Now, let’s consider this in more detail.
Every person has some inner space. Some call it imagination, fantasy, dreams, memories, thoughts, daydreams, visions; we added to the list by naming it a "virtual room." All people do what they want in this space, from calculations to the most elementary actions ("What to eat for lunch?"), to modeling of complex engineering or architectural structures, to generating ideologies for entire nations, rendering functions of global systems and processes. Besides questions like "What lipstick should I choose?" or "Which tie to wear with this suit?" that "virtual room" is where people create new religions and philosophies, movie scripts, literature, operation plans of huge industrial or business structures.
By analogy, a "virtual room" is a cinema where a person watches movies. Only in addition to visuals and sounds, a movie in a virtual room includes smells, taste, and tactile sensations. The whole range of human perception is present in images of the virtual room. He or she may be there actively, creating movies no worse than any filmmaker, or passively, as a spectator of films that pass in front of the inner eye. The position of a spectator is usually perceived as visions, memories, or dreams. But, in all cases any person sees some images inside him or her self.
Often one’s "virtual room" is regarded as the place where a person thinks, ponders, plans and analyzes. The words "I need to think," mean that the subject is now going to "falls deep within him or her self," into the "virtual room." However, these actions do not relate to the thinking process, and especially not for women (as to why, will be explained later). And, since somehow a woman got used to "thinking" in the space of her own imagination, she immediately begins to see nothing else, but images (despite the fact that some people mistakenly believe that people think with words).
On average, by fifteen years of age any woman becomes a subject who is perceived by her own self and others as an individual with her own character, philosophy, habits, life experiences, and preferences. It is considered that this personality is unique, original and unrepeatable, that no two women are absolutely similar to each other, like clones. Indeed, this is the case.
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?????? 2.
Every woman inherits her unique baggage of information about the world, about other people, and her self in particular from parents and/or mentors. Along with this baggage, she gets guidelines on what she needs to be like and how she should live. But, during adolescence any girl rebels against this. Because, like shoes that are too small, this inheritance presses, squeezes, brings immense discomfort and therefore causes a terrible rage. In this sense, love for parents does not play any role because you can greatly respect someone who gave you a pair of shoes that are not your size, but you will not be able to wear them.
Therefore, as a teenager any girl makes an audit of that what she got as vital recipes from parents and/or mentors, and makes adaptations. Adaptations are needed, first of all, in order to accommodate the recipes to her self, to make them possible and convenient for use; secondly—to conform to modernity since parents (mentors) created these life recipes during an entirely different era.
In most cases, a woman forgets or ignores the fact that her personality was constructed from material that was handed over by parents and/or mentors. This happens because the new personality that a woman made of her self (as she believes) differs from the previous one, and often, as she believes, quite significantly. Although from our point of view, it does not, as work on the reformation, accommodations of already established gets confused with creation.
As a result, a so-called "Self-Image" gets created in a woman’s virtual room, and, not just an image, but in fact she herself, from A to Z. It is impossible for her not to engage in this process because a human being, just like a computer, does not work without a program. No wonder a woman perceives this so-called "Self-Image" as the foundation of her life after its creation because in reality she begins to live and function strictly according to this image. In other words, she really becomes that what, among other things, she imagined to her self about her self. Sometimes even her physical appearance changes. She really becomes somewhat different, at least because she stops being a child who lives strictly by her parents’ "Image and Likeness." A woman perceives this as "birth of an Individual;" moreover, an individual who supposedly will grow and evolve.
In practice, however, a so-called “Self-Image” created from fifteen to twenty years of age does not evolve, does not advance. Advancement and progression are changes, and women usually leave their "bright image" unchanged until death. Minor adjustments do not count. The essence, the foundation as personal philosophy, recipes what to be like and how to live as a lifestyle are a base that is extremely carefully guarded by the proprietress. And, it is not subject to any cardinal changes. Instead, a woman is ready to change the whole world and other people to be according to her “Self-Image." To her, it is the cornerstone on which she stands, her roots, her greatest treasure. She is rather willing to die than, as they say, "cheat on her self..."
But, the question is: would that really be cheating on HER SELF?
What is the essence of this notorious "Self-Image?" It is nothing else, but a type of a "film library," an archive with an enormous number of videos. And, behind each one of these "movies" are images. Every woman has a huge number of such "videotapes," as it is a requirement to have an image for each function carried out by a human, this is just how nature arranged it. However, first of all, a woman does not perceive this “film library” as such. Secondly, women do not have a slightest idea about images themselves, do not know anything about the effect that any image has on human psychophysiology. But that is not the worst.
The most terrible thing is that women do not even suspect who and why produces images for their imagination.
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Women call their, figuratively speaking, "home theater" by different names: "My soul, My inner world, My individuality, My self, My inner core," and so on. But, more importantly, they associate this "cinema" with their selves. They tell themselves: "This is me—the real me." And, indeed, they fully merge with the images that they themselves, as they think, have come up with in order to be, to live, to function. Any woman fights for this "soul" with incredible fury. (Although this has nothing to do with soul because a "virtual room" is intellect, and intellect is not psyche, but only a part of it. Moreover, it is not the most important part.) Any woman would be willing to die, but not give up that what she considers her own "Self." Not even suspecting that what she thinks her “Self" is—is not her at all...
Of course, after reading all of the above, you will wonder: where is the evidence? We are happy to provide this evidence in the next chapter."
So could I ask my question again - WHAT DO YOU THINK ABOUT IT? tHANKS