Jassy, whilst I can see why you would want to disassociate yourself with Dawkins, I don't really understand your sensitivity on this issue.
One sentence, two incorrect assumptions. You can have a sticker!
I get bored with thestereotypes of atheists peddled on these sorts of threads (including the original statement I responded to). Just silly, wrongheaded stuff that I try to debunk when I see.
Why you seem to want to stress the passivity of atheism.
I didn't say that either - I said it is for some peopke, while you seem determined to present it as an active choice. Why is that?
All passivity (regarding a position taken on religious belief) suggests to me is that a way of thinking has been internalised and it is only when this is challenged that arguments, justifications and explanations are constructed and expressed.
Why does atheism require a justification or explanation to you?
It really depends on how a god and worship is defined. From a Christian standpoint, (given Christians believe in God and observe the influence of other god(s) can we accept Christians are qualified to define what they are talking about?) a G(g)od(s) is what is held most high, of utmost importance and central to life.
I spent many years as a Christian so I feel qualified to weigh in on this one as well. You have missed out a key aspect of what makes a theistic deity - and that is the holy/divine/sacred/worshipful aspect of something external to oneself.
So you do not need to be religious, in the usual sense, to have something or several things that are the central motivation for life. In this way (even) an atheist could be seen as having 'god(s)'. I do get this is unpalatable to many atheists but the phenomenon fits with the definition of a god.
You know, if it makes you feel comfortable or more secure in your own faith to think that everyone must have an equivalent in their lives then I don't want to take that away from you.
But I think you need to see the distinction between theistic gods and 'anything that motivates humans'. If anything that matters to people is a god, then sure, I have gods. But that's not theism. I know a great many Christians who would take exception with your definition of a god to include 'whatever gets anyone out of bed in the morning' as being equivalent to the deity they believe in, particularly as it completely removes the divine and sacred element of theistic belief in an attempt to shoehorn atheists into a theistic worldview.