Today 11:04 NotDavidTennant
No I'm not. I'm not trying to place atheism anywhere, just noting something that seems contradictory about some of the arguments
My apologies then, because your entire post seemed based on the idea that atheism was an end point to be arrived at, similar to religious belief.
While I generally agree with this point, I don't like the general tendency on this thread to assert that people are born believing or not believing X or Y. This is surely something to be determined empirically by developmental psychology, isn't it?
I think there's an important distinction between being predisposed to believe in things - cf the evolutionary psychology of belief mentioned earlier in the thread - and what people are taught to believe. There is good evidence that children learn to believe in what their family/culture teaches them to believe.
No one has ever asked me to provide the rational justification for my lack of belief in ghosts or unicorns.
But presumably you can give one.
Yep. There is no evidence for their existence, therefore the most likely explanation is that they are a construct of the human imagination.
"Mostly they treat it as a natural state of being - given lack of evidence of their existence, I do not need to have made a rational decision not to believe in ghosts or unicorns."
But how did you come to the knowledge there is no evidence for ghosts or unicorns? Was that something you were born instinctively knowing? Or you were brought up to believe? Or is it something you've arrived at through your own reason?
Your assertion that there is no evidence implies that you have actually engaged in a rational assessment of the evidence, doesn't it?
I wasn't engaging in a summation. Why not try assuming I'm making a point in good faith instead of imagining I'm trying to engage in some kind of "gotcha" against atheism.
You summarised, incorrectly and sloppily, points made by others. Perhaps we define 'summation' differently - but I was wondering why you missed out the nuances (which were hard to miss as they'd been repeated quite often) to the point of misrepresentation.