, We intervene to teach a child to behave altruistically and unselfishly- somewhere around the toddler years is when they start to go away from me me me me to some insight into how others feel. some learn that faster than others. Some need constant reinforcement. Some never learn it or feel it but socially we teach them to inhibit their own selfishness. the levels that we teach altruism to are to do with wider culture and our own upbringing
I think the interesting question here is how much of altruism / sharing behaviour it taught, and how much is innate (or perhaps the ability to be taught it is innate to a degree that doesn't exist in other species).
It's a really interesting question. From the point that empathy develops, after the toddler years, how much of what we do that is 'moral' is because we are hard wired to derive some fulfilment in making others happier?
I'm neither American nor Western European originally so your comparator was interesting to me - and I agree there is a huge overlay of culture at play in moral limits. And none of us knows the interplay between the innate and the cultural. It's clear that culture can play a massive role in establishing norms for what is deserving of empathy and what is not, and in establishing narratives that override the idea of caring for each other - whether through trauma, or desperate poverty, or teaching.
I found this statement interesting:
So human progress and salvation through reason as the humanist mission statement read that you posted would depend on which human's reasoning
First, what do you mean by 'salvation' in this context?
Second, I think (and this is just me) that the interplay between reason and humanity is important - cherry picking one part of the sentence misrepresents the humanist viewpoint, I think. The reason is the enlightenment idea, that has grown and blossomed, that belief in things, concepts, ideas should be rooted in evidence - and thus a rejection of the supernatural. But humans aren't machines and reason is rightly not the only driver of behaviour - empathy, and our ability to feel love, kindness, compassion and concern for others also drives and influences the way we act.
I feel awful when I hear stories of suffering; I feel compelled to do something about it. I worry about having the right mix of public services to support our society and the people and issues I worry about; I vote accordingly even if HMRC aren't my favourites. I cry watching Call the Midwife and hearing about babies in terrible circumstances today; I resolve to donate my children's clothes and toys to where they can do the most good. These are acts driven as much by empathy than by anything else, and something in our brains is wired to give us a sense of fulfilment when we have acted in a way that benefits others.
I'm not sure I define myself as a humanist; I don't feel the need for a particular label but humanism is a school of thought that offers a counterpoint to the 'more good derives from religion' argument.