It didn't even occur to me that "boris" might be ambiguous! Sorry.
OK, my mistake: Bayley does say in passing "Removing religion and what it is to be British from school has been a disaster. Where else are young people going to learn ethics?" (I'm not sure quite what he means there. When he says "where else", does he mean from religion, or in schools?)
You can learn ethics with no reference to religion.
Has religion been "removed" from school? I'm all in favour of children learning about religion, as it's culturally significant and it would be stupid to ignore it - just not that a particular religion is the path to moral rightness.
It's not the main thrust of his article that we "need" religion, though, and it's not part of his "action points" at the end.
It seems worryingly simplistic to say that people's lives can be turned around simply by exposing them to a religious framework. People have to realise that their actions have an effect in the real world - surely faith only works as a deterrent if what is being preached is undeniably true. For a moral framework to work, the effects of evil actions have to be clear and demonstrable. So far better surely to concentrate on what happens in this life, and to educate young thugs and hooligans in the demonstrable real-world effects of their actions.
Surely the one key thing in disciplining children is making them realise that actions have consequences - that's why I, as an atheist, would not go out and stab someone. I know it would hurt, I know it would cause untold grief, I know it would make me end up in prison.
To teach that WE, as a human race, find such things abhorrent, rather than God - and that someone who wants to be a decent member of the human race should not do such things - is, for me, a stronger message than one framed by religious teaching.
Religions have come and gone with civilisations - humanity, and rationalism, have endured. Who, these days believes in Zeus, or Isis and Osiris? Christianity is still a young religion, and probably hasn't yet peaked, but in two or three thousand years' time, to worship the God of Christianity may well be as laughable as sun-worship is to us today. More meaningful, surely, to establish our own code of behaviour based entirely on how we, as human beings, would like others to behave towards us.