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Th Ideal Society in Islam

427 replies

peacedove · 25/12/2005 07:30

This is in response to ruty, who wrote:

"Peacedove, I would be interested to know what kind of govt and society you view as the ideal. Do you believe in religious freedom, not just for muslims? Do you believe in a separation of State and religion? not a trick question, just asking."

The ideal society is what the prophet [saw] and the rightly-guided Caliphs demonstrated for us. I will detail it by examples later. I wonder if I will be allowed to do that. This is a "mumsy" site, you know

But peace, and tranquility, and a fair society are mumsy topics, too.

To answer your question, freedom of religion is for everyone, Muslim or non-Muslim, the only exception being the practice of Black Magic.

Muslims have found the West liveable because many of the laws here and much of the attitudes of people to their neighbours click with us as being based on Islam, while in many parts of the societies we came from have lost those principles.

For example, equality before law is a principle laid out by the prophet [saw] himself. A woman of the influential tribe of bani Makhzoom was found guilty of stealing, and the closest person to the prophet, the young son Usama of the prophet's employee Zaid was sent to intercede on her behalf. The prophet loved Zaid as a son, and Usama as his own grandson. He had nominated young Usama for an important assignment when on deathbed, passing over many more seasoned Companions. Yet, despite that love, he laid the principle that even if the prophet's own daughter had been involved, she would also have received the same punishment. Throughout Muslim history, you will see many fine examples of that.

Equality before law is so enshrined in our psyche as an ideal that we once had realised in practice, that we resent our societies for having lost it, we resent our leaders for not implementing it, and we love the West for embracing this principle.

When we see the US or other Western countries compromising on this principle, we are baffled and feel betrayed, because we do know our societies have degenerated, but had come to see the West as an embodiment of that principle.

Take the case of the welfare state. The first welfare state in history was that of the second Caliph, who said that even if a dog dies on the banks of the river Euphrates due to hunger, I will be asked about it.

The principle for this had been laid down by the prophet [saw]. Loans in Islam are to be discharged, but the prophet said: if anyone of you dies leaving an estate, it is for his heirs (after paying the loans), but if he dies destitute (or his loans are greater than his assets), then the loans are for us (to pay). The state assumes the payment of such loans.

As opposed to dictatorships or the Divine right of Kings, the prophet said, something like: "everyone of you is a shepherd, and on the day of Judgmnent he will have to answer for his flock."

He similarly said, something like: "The ruler of people is actually their servant."

That is the principle which was actualy put in practice, and when we see or read of the lawmakers or the Prime Ministers doing what ordinary people do, using public transport, living in houses no better than the ordinary man, the husband helping the wife in household chores, this rings a bell with us because this is what our societies were like, before degeneration. I would have liked to post some of those stories, which will show what our ideal is, and how close the West is to our ideal, and where the West is far from that.

There are many examples, and many laws in the West ring a bell with us, because these are what Islamic societies had and should have, but because these societies, like the other third world countries, have developed a feudal/ tribalistic structure, having lost the Islamic values, they are far from Islam in many ways.

Islamic laws are based on common sense, and for the most part the West's laws and practice are mostly based upon this. For example the fundamental rule of the road was enunciated by the prophet [saw] - that you should not be an obstacle in someone's path. In fact we are asked to remove even pebbles from the path. Thus the laws on traffic make sense. If we try to understand this a little more deeply, it becomes a rule that we should be helpful to others, rather than being obstacles in the lives of others, provided what they are doing is legal and moral. An eminent principle, that helps society, and I have found in practice within Western societies, but the third world countries had lost it, mostly where feudalism prevailed.

Again for example, the fact that when someone says something in the West, there is trust that he has spoken the truth, this is Islamic, is one because Islam teaches Muslims to speak only the truth. The rule that an accused is innocent unless proven guilty, that is Islamic too.

And again the fact that contracts are to be recorded in writing, is an Islamic injunction.

We are taught to be civil and helpful. If we are not being so, it is because we have forgotten that particular command.

Muslims thinkers have thought long that the renaissance of Islam will take place in the West. This will happen due to internalisation of most Islamic values, which has already taken place here, NOT as a result of conquest by Islam. Islamic principles are already recognised and applied in the West, the only obstacle in the way of accepting Islam is ignorance.

Islam teaches tolerance. It tells us that all mankind is from the same father and mother, Adam and Eve. It tells us life is so valuable that the taking of one innocent life is like murdering the whole of humanity. It tells us that wastage and over-consumption are sins, which will have to be answered for.

Islam teaches respect for other species, and for the environment.

Of course, there are some areas where the West is away from Islamic principles. Europe in having lost or relegating religion has gone in a direction away from God, and that may now be a hurdle in the embracing of Islam by Europe.

Why we don't see much of this in practice in Muslim countries, is something that has occupied Muslim thinkers for a long time, and there have been many movements for rectification. Not all of them have been comprehensive, not all of them have blamed the West. Unfortunately again, instead of trying to understand these movements, the politicians and leaders with agendas, people with vested interests, from within and without, have sabotaged that process.

Why I say based on Islam? because Europe learnt from Islam and Muslims. Muslim societies fell into corruption and disarray, but Islam does not.

The Tatars are a classic example. They destroyed Muslim lands, and dispersed Muslim peoples, conquering their lands, committing atrocities even worse than the Nazis, but they eventually reverted to Islam, NOT as a result of conquest, but because the principles of Islam appealed to them.

There is one major difference from today's West, and that is to us all these good laws come from Allah and His prophet, so we want to establish these in the name of Allah.

OP posts:
peacedove · 01/01/2006 06:39

tamba it is not OK for paedophilia to occur, but if society doesn't know about it, and the person repents before death sets in, then God will forgive that person. That shows the Mercy of God, even to serious criminals. But that requires repentence.

If society comes to know of a crime, it is duty-bound to investigate. Even then the example given by stitch and -fw* shows that the prophet (saw) showed compassion and gave chances to the adulteress to get away. That is what I mean by sharia being more than blind, incompassionate, legalese.

There is another example, of getting to the spirit of the matter at hand, an example involving the Caliph Umar (ra) and Ali (ra), but I have forgotten it.

There is yet another example of a very sinful person (a murderer of 100 people), who had repented, and been pardoned by God.

ruty the very first Islamic state at Madinah was based on this princile of self-governing communities. There are example sof the Jews being asked what code they wanted their dispute settled by, an in many cases they chose the Islamic code. Where they chose the Torah, their own council handled it.

Later on the Ottoman Caliphate (despite some of its excesses) also followed self-governance for the non-Muslim minorities.

I haven't followed other regions for their diversity in legal matters.

My problem with what is being practiced in Muslim lands in the sharia is that the scholars are blind followers of their schools of thought

During the days of the Mughal emperor Aurangzeb, a code was established as the sharia, but the practice was pretty deficient. I regard that being due to the fact that one of the original sources (authentic Hadith) weren't available in India, having been lost in the aftermath of the fall of the Arabs in Sindh.

There are quite good scholars today, among them reverts as well, who are examining the practices of Muslims and pointing out the cultural excesses. I still do not have confidence in their knowlege, but the trend is right.

OP posts:
peacedove · 01/01/2006 09:27

I should add that trampling upon the rights of God's creation will have to be answered and compensated on the Day of Judgement. God himself may compensate the aggrieved for those whom He has pardoned.

and where I say Islam says, it is qualified with "what I thinK".

OP posts:
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