I think what nameymcnamechange has put her finger on, though, is that we are looking at global capital v. national locations, and the effects of the disjunction between the two.
So, here on the ground, the majority of us are squeeeezed, with benefits cut, both the individual ones and the more abstract ones that are materialised in the public goods, of healthcare, schools, and so on.
Up there, international capital expaaaands, gets fatter.
Clearly, there are intersections, mainly through the geographical locations of where those employed to service (and I do mean that in the sense of feeding, and giving bjs to,) global capital actually "home" themselves, ie, spend their wages, pay their taxes.
One way that intersection becomes materialised is hugely negative, as large bonuses are paid to the lap-dancers of global capitalism, at the precise moment that those also sharing a geographical locale are seeing their national public space/goods asset-stripped, and, in real terms, their standard of living go down.
Hence nameymcnamechange's ideas about the French Revolution.
Of course the problem there is that such revolutions have historically been nationally based, which is not necessarily the perfect solution when faced with the disparities caused by global capitalism.
But there again, capitalism has to be materialised somewhere, in some material bodies, and some material locations, and those are necessarily limited, and not nearly as global as the propaganda would have us believe.