It wasn't subtle, UQD, it was a very good point that makes women bash their heads against the wall a lot. Why are the inflammatory words of the few used as a ruse to ignore the claims of the many?
Nobody is saying you personally are demanding deference from any individual woman. You are, however, expecting that the extreme wing under the feminist umbrella zip it because what they have to say is off-putting to men, and you seem to think some of it is meant as a personal attack on you and how you conduct your own personal life and relationships with women. It's not; it's a comment on how society has been ordered through history, with men and women together ensuring the survival of the status quo just as men and women in more primitive areas still accept practices such as FGM or keeping girls out of school in case they learned something there.
This is the way most backers of the powers-that-be uphold their way of doing things -- another analogy with the Civil Rights movement might be illuminating, this time the Northern Ireland one: initially inspired by the US Civil Rights movement, the Northern Irish movement sought to guarantee such rights as one man(woman) one vote, no taxation without representation (an end to gerrymandering and primarily to ensure fair allocation of public housing to communities excluded from decent public provision under the system that ruled NI until then).
The response of the unionist/protestant opinion leaders was to denounce the NI Civil Rights movement as a creature of the Fenian Bolsheviks and a resounding NO from the likes of Ian Paisley, plus a castigation of anyone on the unionist side who dared to suggest the Civil Rights movement might have a point (Terrence O'Neil for instance, and later the Alliance party and SDLP came in for the same criticism).
Almost 50 years and thousands of broken lives later, power sharing in Stormont now guarantees to one and all the rights the Civil Rights movement marched for back in the late 60s, protestants and Catholics alike. And the losers (apart from the dead and the maimed) are?
The common ground is usually the place where the best solutions can be found to genuine problems, and the choruses on the extreme fringes are best ignored.