I haven't weighed in so far on this thread because it seems to to have veered massively from its original purppose but there are several issues I'd like to address.
1 - GBs letter. I'm no fan of GB but I do think that sending a letter to the bereaved family is a kindly-meant gesture. I agree that he should have double-checked the name and other mistakes but I also think that the whole thing has been blown out of proportion for political gain. So, blame on both sides IMO.
2 - The notion of brainwashing in the Army/Forces and that anyone who enjoys their job is a de facto psychopath.
I don't think the Forces indulge in as much "brainwashing" as other posters on this thread seem to think. Yes, the training encourages the cohesiveness of the unit and emphasises the need to think of others around you - a you-watch-my-back mentality. However, there is a definite sense of brotherhood and camaraderie in a unit and a good commander fosters and develops that. I know this because my husband spent two years at RMAS as DS, involved in the training of officer cadets.
The notion of the regimental family is a strong and real one and one with which I have some familiarity (my husband is in the Army). I certainly haven't been subject to any brainwashing/compusory bonding (unless one counts the competitive dinner party circuit!).
I didn't hear the young officer on R4 but his attitude sounds very familiar and understandable to me. My husband has just come back from his latest tour of Afghanistan and before he went he was a mix of nerves (it's a dangerous place and people we know have been killed and injured) and excitement (the knowledge that he'd be doing his job in the field as opposed to training conditions). I can assure you that he is not a psycopath - he's a well-adjusted, happy family man who is very proud of his professional abilities.
This might be an uncomfortable thought but war can be exciting - like any other situation where one risks one's life.
3 - The "decompression". Yes, men returning from tour are encouraged to spend two days in Cyprus before flying home where they are back in work for a couple of weeks before they can take their post-tour leave. The thinking behind this is that they wind down from the operational tempo gradually rather than come from a warzone to a family home in 24hrs. So far, it seems to be a more effective way of helping the soldiers adjust to normal life after six or seven months away. I'm not sure how long this practice has been commonplace - it's certainly within the last five years or so - so it's possible that the soldiers in the documentary Aitch mentions are referring back to an earlier time.
4 - Why anyone joins up. There are as many answers to that question as there are servicemen and women, I think. My husband knew he wanted to join the Army from a young age. He went to Uni (with encouragement from Army recruitment - he'd planned to join as s soldier) gained two degrees and hesded for Sandhurst and he's never looked back. He joined up prior to 9/11, so his choices were not influenced by the "war on terror". In all honesty, he joined for a mix of reasons. Firstly, it offered him opportunities not available on civvie street - university being one of them. Secondly, he has always wanted to do a job that fulfilled some sort of public service (the police would have been his second choice if he'd failed selection for the Army). He believes in the values that he was taught at Sandhurst - courage (moral and physical), duty, integrity (professional and personal), service before before self and he tries to live by those values both as an officer and as a man.
He did know that it wasn't all "...foreign holidays and great pals..." and he did know that he might find himself in the position we are in today - fighting a very real and dangerous war.
Not all families speak out about the death of their loved ones but those who do blame the government are generally saying that the deaths were preventable - not because of the war per se but because equipment that should have available was not provided. There are, I'm sure, some deaths that were avoidable and there are many that weren't. Most families accept those risks - I know I do.
When my husband went away, he left me with the file that was mentioned earlier - letters for me and our sons as well as his parents, a photogrpah, financial details, funeral plans, a will - everything I would need to get organised in the weeks following his death. So, while we certainly hoped he would come home safely, we were not naive or unprepared in thinking that the worst would not happen to us.
So, my husband and I are fully prepared to take responsibility for his choice to join up and serve and accept that he might be killed or injured in the line of duty.
Families and veterans and serving personnel are campaigning for the governement to honour the Miltary Covenant (quoted below):
"Soldiers will be called upon to make personal sacrifices ? including the ultimate sacrifice ? in the service of the Nation. In putting the needs of the Nation and the Army before their own, they forego some of the rights enjoyed by those outside the Armed Forces. In return, British soldiers must always be able to expect fair treatment, to be valued and respected as individuals, and that they (and their families) will be sustained and rewarded by commensurate terms and conditions of service. In the same way the unique nature of military land operations means that the Army differs from all other institutions, and must be sustained and provided for accordingly by the Nation. This mutual obligation forms the Military Covenant between the Nation, the Army and each individual soldier; an unbreakable common bond of identity, loyalty and responsibility which has sustained the Army throughout its history. It has perhaps its greatest manifestation in the annual commemoration of Armistice Day, when the Nation keeps covenant with those who have made the ultimate sacrifice, giving their lives in action."
However, in accepting our side of the Military Covenant - that we may pay in blood - we expect and challenge the government to fulfill their side - that they will pay with treasure by providing suitable equipment, adequate pay and conditions and care for the wounded and bereaved.
So, when families protest, they're not always refusing to take responsibility for their choices - we're trying to make the government own up to their responsibilities.