.
Donated money may end up in the hands of the regime who ALLOW child marriage and the oppression of women. Marrying kids of any age is allowed in this culture/religion.
What appalls me is why don’t the wealthy men in Afghanistan (or neighbouring countries) help their their fellow citizens (like wealthy men did in Britain in the 1700-1800s). They clearly have money to buy a child for sex - it’s fucking barbaric and these vile pedos should be researched and articles written on thrm - there must be many Afghan men raping kids if selling children is common.
I want to know more about the perps.
Why is being a pedo okay in Afghanistan? What part of Sharia law allows it? (No doubt someone will say it doesn’t - it clearly does if that is what the majority of Afghan men say - unless we are patronising enough to say they are too stupid to interpret their own religion). Why are boys dressed as women to dance for Afghan men etc? How many men partake in this? What do religious leaders in Afghanistan say about child rape?
I found this bit of research
https://eprints.lancs.ac.uk/id/eprint/173188/1/BB.Revised.pdf
It suggests sexually abusing boys is ‘almost mainstream in parts of the country’. Our government must know this yet they brought afghans into the country. It took me about 2 mins to find this research.
Any government official in Britain who took part in allowing Afghans to come here should be held accountable (stripped of pensions, imprisoned) for any children raped here by these men.
Part of the Conclusion of the article linked above.
The predatory sexual politics of bacha bazi introduces the reader to some difficult and
painful conclusions. Wartime sexual violence against boys in Afghanistan is not a corollary
of war, but intrinsically linked to the larger cultural and conflict dynamics. In the current
post-war setting, bacha bazi is carried out with impunity by the rich, the connected and the
powerful. Different factors and actors have connived to keep this practice under cover.
Inadequate legal framework, valorizations of toxic masculinity, societal double standards,
twisted gender norms and poverty of victims have all contributed to the perpetuation of this
abominable practice.
In spite of nearly two decade-long external involvements, archaic social traditions and
deep-seated gender norms have kept much of rural Afghanistan in a medieval state of
purgatory (Mondloch, 2013a; Misra, 2021). The larger society would appear to have turned a
32blind eye to bacha bazi while treating it as residues of an ancient practice. There exists
almost societal complicity in the continuation of this predatory sexual violence. It tolerates
this violence by considering it as part of the overall cultural milieu. Such prevalent cultural
perception has made bacha bazi almost mainstream in some parts of the country.
It cannot be stressed enough that the widespread subculture of pedophilia in
Afghanistan constitutes one of the most egregious ongoing violations of human rights in the
world (Mondloch, 2013). While there exists some legal provisions against bacha bazi, it is at
best feeble and mostly ineffective. The violator walks unabashed and free, because of the
prevalence of an unwritten culture of impunity that protects him.