The reason to uplift individual women is the idea of solidarity Women as a class are disadvantaged as a class, so for an individual woman to uplift another individual woman, as a principle, and if done at scale, helps to rectify problems on the ground as well as raising awareness of the systemic issues that need to change.
It is not the same as saying I, as an individual woman, always really like or rate the other individual woman A B and C more than I do the individual men D E and F, so I choose to take their side even when they are being twats.
As an individual, you can (indeed should) weigh up whether it is better to act out of principle towards solidarity EVEN WHEN the individual woman B is a pain in the neck, or whether you decide that individual man F, on that occasion, is more worthy of your support than individual woman B. You might want to take into account other intersectional issues like class, race, age or personal issues like what you know of the skills, attitude or motivation of both B and F.
However I think it is the responsibility of educated women to question their individual motivations on these occasions - "Is there any internalised misogyny in my preference of man F over woman B? Am I holding them to the same standard of behaviour?" And if you go against the principle of solidarity, be satisfied why you are doing so.
The trouble is that many of us find it really hard now to apply general social principles and philosophies like solidarity to our everyday lives because our culture is steeped in individualism and we genuinely believe there's a level playing field and we all make pure choices. On mumsnet over 20 years I have been constantly surprised and appalled that people can't feel their own individual preference in their minds whilst also considering that the reason we hold our views may be socially conditioned. We're often really poor at considering insights about mass scale statistical impacts and applying them to our individual decision making.
This is also because our education system is not fitted for the modern world and does not educate us about what we can learn from both statistical information and qualitative information; also not enough on philosophy, rights and the nature of solidarity- potentially because it is not in the interests of capitalism, colonialism or patriarchy to teach us any of this.