@JassyRadlett ”The events of the last few centuries have also included the swiftest improvements in technology, life expectancy, health and standards of living in human existence and the longest uninterrupted periods of peace on the European continent”
All those improvements were impacted by the world wars… Wars tend to drive advancements in technology (such as Turing’s machine). Health standards improve through wars and caring for soldiers (Florence Nightingale and the Crimea War).
The longest uninterrupted periods of peace was a consequence of the world wars in Europe. One of the Remainer points was that leaving the EU risked destabilising the peace in Europe (which too many forget is a recent thing post-world-wars).
If you want to think about God in terms of recent events and a domino effect: Brexit (potentially risking the peace in Europe), then pandemic crisis and now war in Europe.
Why do I often know more scripture and church history than Christians when it comes to theological debate
I’m not a Christian… But your pointers are useful, so thanks. I’ll check it out.
Also, wasn’t St Paul saying that about ‘divine right’ to end Christian persecution? Christians were being viewed as revels and that’s what was leading them to persecution. By telling his fellow Christians to accept their leader, then he was encouraging peace in society to allow Christianity to flourish and seem less threatening to the political authority. That’s what I recall…
Of course all this is at odds with Enlightenment values, on which most modern western systems are based, which champion the principles of equality and of governments representing the people and governing by their consent.
That’s interesting because academic theologian Karen Armstrong argues that the Enlightenment is exactly when religious people got the idea that God was reducible to a knowable thing ie. a fact. So the Enlightenment perverted the ‘God’ project. Which is based faith and spirituality not fact.
“For millennia religion was not seen primarily as a series of propositions to which one was required to assent ("God exists", etc). Instead, it was a commitment to a particular way of living. At its heart lay a sense of ineffable divinity - an ultimate transcendence that was beyond understanding, beyond words, beyond even such concepts as existence or omnipotence. This ultimate transcendence was called "God" in the monotheistic religions. Although beyond knowing, some degree of contact with divinity was possible through ritual, symbolism and a variety of meditative practices (not just straightforward meditation as in Buddhism, but also theological reflection, philosophy or even the constant practice of humility and generosity). Contact with the ineffable helped people rise above worldly suffering and adopt a more compassionate way of life; it enabled them to become human in a fuller, richer sense.”
Karen Armstrong’s work is very detailed. She’s written a load of books “History of God” etc.
Work checking them out if you’re interested.