thegreenheart Thank-you for answering questions about belief in a lucid and rational way. Can I ask some follow ups to your post?
We have to make a lot of metaphysical assumptions about the world to function in it.
Yes, and one of those is, for want of a better term, cause and effect. Things happen for a reason. Sometimes that reason isn't immediately apparent, so we question, test and experiment so we can find it. This leads us not only to a better understanding of how the universe formed or how a petrol engine works, but why my daughter was cross with me this morning or why the Roman Empire crumbled. It's not just the scientific method, it helps explain history and economics and behaviour.
To not subject religion to the same thought process that we give to every other area of existence (because gods are "mysterious" and "unknowable" and whatever) seems to me to be nonsensical. This is what I don't understand about intelligent people of faith. Why do you give these huge claims about the nature of reality a free pass that you presumably wouldn't give to other, far more trivial, matters?
Faith is what matters, right? Even when faith seems ridiculous? And of course that's exactly what a con man or a charlatan would say if they were concocting the perfect self-justifying system of (false) belief.
So this is why it seems reasonable to me to remind Christians that the basis of their faith are Iron Age and Bronze Age texts (which naturally most Christians don't see as literally true) making extraordinary claims about fantastic/miraculous events thousands of years ago and protected from the normal scrutiny we would give to such events if they happened today.
As a follower of Jesus I have had plenty of religious experience that supports my faith on a good day and loads of doubt on a bad one. But I keep going in faith.
Many people have experiences that they describe as transcendent - brought on by drugs, psychosis, meditation etc. Why do your experiences demand a religious element? Why is it a good thing for you to persist in believing (or trying to believe) in something for which there is no good evidence? How about trying not to believe in God?
If you don't feel the need to believe in God then fine.
This isn't my experience of atheism at all. It's not a conscious rejection of something. I've never believed in a god at all and even as a child found it frankly ludicrous.
Do you "not feel the need" to believe in ghosts or fairies or reincarnation or a flat earth (or whatever you don't believe in) or do you just not believe in them? I would guess the latter. It's the one time in your post where you come across as patronising, I'm afraid.