The deeply frustrating thing is that there is a grain of truth in arguments such as that made by the WI, that men who were desperate to be women (or at least to be accepted into women’s spaces) have, in tiny numbers, been allowed access for some time.
This removing them now feels unpleasant. The problem being, of course, that it’s no longer accepted that those men approach carefully and quietly ask for access, with full understanding that they might be refused. That quiet asking has been replaced (in some cases) with insistent demands.
So while some WI units might have allowed a tiny number of men in, as a favour (and presumably those men would be on their best behaviour) this has opened them up to having to allow any man in. The attendance of the modern day transvestite in his inappropriately short skirt, obviously for kicks, inevitably splits the room.
There will still be women who welcome him in as a kind of pampered pet, while others are so unsettled they will quietly leave. Those who object will be labelled as bigots by the first group of women and the equilibrium of a previously accepting space for almost all women (presumably there may be a tiny, unrecognized number who left when the first, well-behaved men were admitted) will have changed entirely.
That this is not recognized by well-meaning women is one of my major frustrations. My (female) minister, a good woman, still sees women who object as unreasonable bigots.
Until you’ve been on the receiving end of an out and out narcissist who enjoys splitting up close knit communities in that way (that’s definitely the remit of some modern transactivists) it’s probably hard to imagine, but it’s incredibly frustrating to be labelled a bigot and dismissed for seeing something others have missed. That transactivism has changed and will continue to change if left unchecked is not the fault of women.