I recently met someone who is heavily involved in environmental issues. She's having ethical conflicts at present because, for some time, before some high profile events, various organisations effectively ask for volunteers who are ready to be arrested.
She thinks she should volunteer, even if it costs her her job. But, like so many, she has extensive carer responsibilities. She's not got other friends or relatives with sufficient capacity to cover for her if she were arrested, detained overnight, taken to trial, or even imprisoned. (We're not just talking ordering an online shop or making sure bills are paid.)
[Kierkegaard's] contribution to ethics was to reveal our ethical evasions, that is, the ways in which we pull the wool over our own eyes by talking ourselves out of inconvenient moral truths. In a note to himself, Kierkegaard scribbles:
- "Aesthetically … admiration is the highest … Then along comes the ethical and says: as a matter of fact, wanting to imitate is decisive; admiration has no place or is an evasion."
Admiration that does not lead to action is one of the moral off-ramps Kierkegaard tries to dissuade us from taking…
Writing under the pseudonym Johannes Climacus, Kierkegaard drew an equivalence between the universal and the ethical, and in so doing hammered out an important distinction:
- "That one person can swim the channel, and a second person knows 24 languages, and a third person walks on his hands etc – one can admire that si placet [if you please]. But if the person presented is supposed to be great with regard to the universal because of his virtue, his faith, his nobility, his faithfulness, his perseverance, etc, then admiration is a deceptive relation …"
What is great with regard to the universal must therefore not be presented as an object for admiration, but as a requirement. Admiration for Kierkegaard is a carpet path to the easy chair. He reminds us: ‘there is an infinite difference between an admirer and an imitator, because an imitator is, or at least strives to be what he admires.’
https://psyche.co/ideas/why-kierkegaard-believed-its-lazy-to-admire-our-moral-heroes
This all makes me think of Glinner and what this self-knowledge has cost him. I recognise the admirer | imitator split in my life. I'm an imitator in some roles in my life and admirer in others. I'm not at ease with myself but that's my compromise.