There is a growing subculture of young women (and girls) who identify as sex-negative feminists, taking to the likes of Twitter and TikTok to express candidly negative views on phenomena deemed the offshoots of a male-centric and hyper-sexualised society, such as porn and hookup culture. This movement stands at odds with the sex positive legacy of the mainly millennial-heralded 2010s, which paved the way for ‘slut pride’ and a heightened consciousness of kink and BDSM within the mainstream. Such generational differences have become apparent through ongoing discourse on popular youth programming providing unrealistic and inappropriately graphic depictions of female teens and young adults.
For example, Sam Levinson’s upcoming , which stars a 23-year-old Lily-Rose Depp, has been dubbed a toxic man’s ‘rape fantasy’ for its supposed glamourisation of sexual violence and exploitation of women. And since its 2019 debut, Euphoria (another Levinson-HBO project) has been under constant scrutiny for its on and off-screen antics concerning the adultifying and sexually explicit storylines involving 20-something-year-old actresses playing teenage girls.
More specifically, women from online Black communities are also speaking out against the narrow dimensions of sexual expression that young Black women in the spotlight seem to be able to explore. Stars like Chloe Bailey and Normani are at the centre of these conversations, with many young Black women and girls expressing frustration over their perceived public portrayals as zealously raunchy beings.
The roots of sex negativity as an organised, feminist ideal can be traced back to the works of white second-wave scholars like Andrea Dworkin and Catherine Mackinnon, who have written extensively about the sex industry (termed the ‘sex trade’) as an inherently violent arena for women that only serves to reinforce male hegemony. These views have often been dismissed as essentialist and puritanical in the face of the ‘free love’ movement that characterised the 1960s and 70s.
Prominent Black feminists of the same time period weren’t so explicit in labelling themselves ‘sex negative’ in their perspectives of female sexuality and its relation to the male gaze. The more layered conditions of racism and colonialism for Black women often deprived attention away from this topic to focus on issues like media representation, marriage and motherhood. Nonetheless, Angela Davis offered a retrospective analysis of sex negative politics in a 1999 interview with fellow Black American sociologist Siobhan Brooks, noting its utility. “The definition of pornography as assaultive, objectifying and violative of women's autonomy and self-determination was strategically important because it allowed for a distinction between what was exploitative and violative on the one hand, and what was an expression of agency on the other,” she said. Also discoursing in the 90s was Patricia Hill Collins, who identified a link between the oppressive sexual realities of Black and white womanhood through pornography, writing, “the profitability of Black women's sexual exploitation for white 'gentlemen' parallels pornography's financially lucrative benefits for pornographers” in her seminal work Black Feminist Thought.
"I think the goal of sex negative feminism is really protection. Sex negative feminists view pleasure-centred sexuality as a Trojan horse or another way for men to exploit women. Sex positive feminism is radical freedom.
https://www.refinery29.com/en-gb/2023/05/11329778/sex-negative-feminists-gen-z-millennial
Please note the quotes above are just selections that I have made and dont necessarily reflect the article as a whole.
Just thought it interesting, although difficult to absorb because of the language (ie does she speak like this or is this just a writing style) as it references 1970s radical feminism.