The sheer world-warping effrontery of the C of E’s “How To Hold A Pseudo-Baptism” is grotesque.
To have the audacity to attempt to scrape together a connection between someone taking holy orders & the demand for a blessing for the new name of a trans person! Even the comparison to the taking of a confirmation name is grotesque - confirmation candidates choose the name of a Saint to whom they feel drawn; & that Saint becomes their personal Patron. They are not casting off a previous identity - some keep an existing Saint name - but developing & deepening their identity [as Christians].
There are even still a few Anglican nuns, so while I don’t think they change their names, they have some idea what it is they’re shitting all over by daring make the comparison. Those entering Holy Orders sacrifice literally everything for the glory of God; balance spending hours in silent prayer & meditation & indeed silent mealtimes with doing hard physical work until they physically can’t (whether that’s in their 50s or their 90s); & changing their names is to reflect leaving “The World” behind.
Trying to elevate a trans person changing their name to something spiritual - particularly via comparison to practices associated far more with Catholicism than Anglicanism - is worse than disingenuous. Where is the recognition for other Anglicans who feel changing their names has somehow made them whole/brought them into alignment/corrected some kind of error? Why are their feelings not as valid?
If a trans person wishes to reaffirm their faith, surely the appropriate thing for them to do is to be confirmed as a member of their church? The document makes no mention of that, which I find strange. If unbaptised & seeking membership of the church, they do the work to get baptised. If they’ve been baptised but haven’t been confirmed, they should be confirmed. Which I’d think for adults doesn’t involve hanging around with the teenagers doing their weekly/fortnightly/whateverly classes; but Protestants do move in mysterious ways so I’m assuming nothing at this point. Having to keep reiterating “don’t be letting anyone think it’s a second baptism” just highlights what shaky ground they’re on.
Welby et al are going to end up smashing up the Anglican Communion over this. Frankly just the C of E is looking fragile - & I know it’s had Serious Issues before & held together [essentially] fine, but this time around the fight isn’t simply an internal one, society at large is having these blazing rows conversations. Starting to look as if Vincent Nichols had better start putting together some more welcome packs, really.