Western organisations are all over the place, imposing their values and priorities on India, regardless of the objections from Indian feminists.
This is a quote from an article by Jo Bartosch, concerning the organisation Mama Cash.
In 2018, international and domestic NGOs collaborated to prevent the passing of the Trafficking of Persons Bill in India. This was heralded as a victory by the Netherlands-based Mama Cash, which claimed the bill, “conflated trafficking with sex work, which would have increased stigma, discrimination and violence against sex workers, reduced their autonomy and agency, and threatened their human rights”.
The campaign, part funded by Mama Cash, undermined the work of grassroots feminist activists in India like Vaishnavi Sundar. After years of working to stop the sex trade, Sundar, a documentary film-maker and activist based in Chennai, sees the halting of the anti-trafficking bill as a form of ideological imperialism:
“In a country that is known for its ineffectual jurisprudence where women fight for three or four decades for any legal recourse, it is disquieting to see Western organisations like Mama Cash siding with groups that further amplify women’s sexual exploitation. While ‘sex work’ may benefit a minority group, to halt a bill that could potentially save thousands of children over semantics is cruel and anti-women.”
www.thecritic.co.uk/issues/june-2021/putting-women-last/
DisgustedofManchester
Ditto sexual assaults by cis women in women's prisons
Delighted to see you return to this subject! Please return to the thread you initiated on the safety and welfare of female prisoners, where I replied to you, and engage in the discussion. I would appreciate your responses to the questions I asked.
P.S. I actually have the stats on sexual assaults in the women's estate for 2012 and 2013. The impact that policy changes since then have had is obvious and negative.