This absolutely, however its not as simple as that to argue in real life, as I have definite limits. There is some academic ive seen on the gc Twitter who’s written a book suggesting we normalise and accept pedophilia. I haven’t read any more about it and said academic is unsurprisingly queer, but obviously my gut instinct is let’s NOT do that, and no it’s NOT ok to suggest it. Ditto anyone suggesting the Holocaust wasn’t so bad, and maybe Jews are inherently a problem race. I have zero tolerance for that and could support a hate crime charge for it.
So I don’t know how to simply and eloquently articulate my stance on freedom of thought. I also haven’t put a lot of time into thinking it through, but you always have to be prepared for people to come up with these counter examples, and your philosophy to handle them.
Honestly, I don't understand this perspective. If these ideas are bad, then discussing them won't make them better. If they are compelling and bad, barring from the university is not a solution.
There are academics in philosophy who have argued that abortion rights ought to be extended to include infants up to three months of age. They make a case for this that I don't find at all compelling, but which is quite interesting in a number of ways. And maybe that was their point.
There are not viewpoints that we all just know, without any need to think about it, are wrong. The university is meant to be a protected space, not for students who might get their feelings hurt, but for the most crazy, radical, surprising, offensive, unlikely, profound ideas to be discussed, if those are the ideas that people are having. And if they are compelling that will become clear, no matter how they offend our little god and work against our biases and assumptions, and if not, we can all see it.
There is a kind of deep humility in this as a human exercise, because it says that we may be wrong about the things we hold most dear, and we much subject those things to scrutiny. Whether questions about the Holocaust, or infanticide, whether it's ok to have sex with children, the nature of God, whatever.