@HecatesCats
I agree Chestnut, but for me real change can only come about when you reach critical mass. I don't think endless splintering of a movement they should ultimately centre the best interests of women and girls is that useful to progress. I think TRAs have scored some success by persuading Lib Fems that feminism isn't feminism if it isn't intersectional (by which they're not really concerned with racial inequalities or class/poverty, they mean if it doesn't centre transwomen). That's why I feel it's important not to be kettled into 'GC' feminism but to assert that genuine feminism, the 'feminism isn't feminism' feminism is about women and girls and only them.
I think feminism was pretty divided before TRAs ever came on the scene, though. I can remember back in the 80s, many women had been really turned off of feminism because of all the infighting and divisiveness.
Solidarity is great but I think there is no use in trying to pretend real disagreement doesn't exist, either about theory or about activism. What you end up with is what has in fact tended to happen, and what has alienated so many - where women who think the "wrong" feminist ideas are told they can't call themselves feminists or contribute to the feminist discourse. That includes people like Camille Paglia who was reviled by many feminists but is a solid academic thinker, and was saying years ago that women's studies departments were neglecting the scientific aspects of the study of women, and it also includes large numbers of women who were simply dismissed as betrayers of women because they had different views on things like motherhood and to what degree mothering roles were biologically based.
Even the idea that feminism is only about women and girls has often been used as a way to dismiss women who had concerns about things like the effect of what were being promoted as feminist principles on children generally. As if any set of principles or ideas can be completely hived off from other important issues.
What would be better is to acknowledge that women thinking about women, for the good of women, can differ significantly in what they see as problems, their causes and solutions, and how they see those being related to the wider society, without reflexively accusing those other people of not being real feminists, being betrayers, handmaidens, and basically showing some respect for other women's minds and experiences.
This would mean that not all issues would have large numbers of women who agreed on a way forward. But the other option isn't really that all would agree. It's that some would get to call the shots while others would have to keep their mouths shut and go along. That is, a hierarchy.
The other element of this is that by pretending that those outside of a particular silo are not worth engaging with, it's allowed some pretty squidgy ideas to pass without much note. The discussion between different viewpoints, even when it doesn't convince the other side, has a really important role in strengthening reasoning and testing evidential claims.