Freddy says the law didn't consider GRC holders as parents and that a trans woman might want to have a BC retrospectively changed to show them as the mother of their child, with no mention of the actual mother
OK (not watched the video).. well yes anyone might ‘want’ something that the law doesn’t allow them to have.. but to say that they can’t have it because the law ‘didn’t consider’ their situation is not true.
GRA has considered parenthood, and in the exact instance that Freddy outlines there. GRA section 12, which is called ’parenthood’ says: ‘The fact that a person’s gender has become the acquired gender under this Act does not affect the status of the person as the father or mother of a child.’
www.legislation.gov.uk/ukpga/2004/7/section/12
The explanatory notes continue that:
Section 12: Parenthood
43. This provides that though a person is regarded as being of the acquired gender, the person will retain their original status as either father or mother of a child. The continuity of parental rights and responsibilities is thus ensured.
www.legislation.gov.uk/ukpga/2004/7/notes/division/4/12
So the GRA did specifically consider the instance Freddy mentions... and it ruled it out. Meaning that children’s existing birth certificates are not changed, if their parent obtains a GRC allowing the parent to legally ‘change’ their documented sex.
It would be interesting to know that group of people views on whether they wish the law would allow that their own BCs could be changed in line with their parent’s acquisition of a GRC.. or not. I’ve not seen anyone in that position call for this so if anyone has examples that would be interesting.
GRA is unworkably poorly and naively drafted. For example because it is permanent and irrevocable irrespective of the GRC holder’s own consent which can of course change over time, as detransitioned people have noted.
And crucially for example because it does not specify what should happen if parents get the GRC before the birth of their child. Hence Freddy’s legal case to test that situation.
GRA was seemingly drafted only with later-in-life transitioners in mind. It appears not to consider the needs of natal female transitioners. For example when it assumes that people holding a GRC would until their death behave consistently with the stereotypes of their acquired legal gender.
The example of pregnancy exposes this exclusively male-centred world view in a shocking way, in that GRA’s legal drafting doesn’t even consider the possibility of pregnancy etc after GRC. Pregnancy can of course can be unintended or forced, as well as being intended and planned, as everyone with female reproductive capacity grows up all too aware.
It’s discriminatory and sexist for the law to apply male biological norms to female biological people, where biology creates different needs or abilities.
The male agenda here has neglected women and in that sense Freddy’s case shines a long overdue light on the unworkable problems with the GRA itself. As opposed to the GRA showing up any problem on the existing laws around children’s birth certification.