From the first paper:
"In theory, universal human rights should not pit disadvantaged groups against one another, but in practice, disputes occur. Women's rights activists point to persistent global inequalities, sex discrimination and violence against women and girls. They are concerned that ignoring sex as a reality risks no longer being able to name, measure and ameliorate sex-based harms. Endorsing old sex and gender stereotypes in an attempt to validate young patients may inadvertently shore up outdated notions of how men and women should look and behave. There is no reason to believe that women have an innate love of pink and wearing high heels and find map-reading difficult, any more than men have a natural leaning towards blue and playing football and make excellent leaders.
Inherent in the notion of ‘gender identity’ is that there already exists a specific subjective experience of being a man or a woman. However, there cannot be a significant intrinsic experiential difference between male and female human beings when we cannot know what those differences are. One cannot possibly know how it feels to be anything other than oneself. Medicine may be in danger of reinforcing social norms and reifying a concept that is impossible to define over and above material biological reality. At present, many health, social, educational and legal policies are being adapted to give gender primacy over sex.53–57"
That puts my main concerns into simple terms. I find writing about women's issues increasingly fraught with the loss of clear terms to define what I am analyzing, and this is directly related to the clash of rights the article discusses.
A good piece, overall. In particular, I liked their argument that being gender non-compliant can be a healthy reaction in the world we live in, and that the trans approach essentially views it as an indication that one is trans. From this follows, then, the return of constrictive gender roles where what women do is narrowly defined and used to specify who can be a woman.