do you believe theres been a kind of Americanisation of UK social issues?
Most definitely. But it is tricky to determine just how it came about. LangCleg is spot on with the comment that British academia imported American critical theory without repurposing it for context, but I feel it goes further than that.
I honestly feel, and I've said this before on mumsnet, that a lot of things start to make sense in Britain if you perceive the English working classes as the last indigenous people still colonised by the British Empire and governed by a remote imperial elite that doesn't understand their history or culture.
To an extent, you can argue this for the Welsh, the Scottish and the Northern Irish, but I think it is a clearer, more obvious predicament for the devolved regions -- most notably in Scotland where it is blatantly obvious and the Scottish people are all too aware of their situation, and in Wales where the Welsh language supports their understanding of nationhood and self-determination.
But very few people see it with England and the English. Yet once you do, the picture clears. It explains the typical tactics of divide and rule. It explains that patronising attitudes of the British establishment towards the white working class (and the working class British descendents of Commonwealth migrants from former British imperial holdings) because they basically perceive the English working classes in the same way they used to perceive "the natives" in British India, the West Indies, and Africa.
As an illustrative example, it is worth saying that when Ugandan Asians came to Britain in the 70s to escape Idi Amin, they were horrified by the living standards of the white working classes. They couldn't believe how these white people lived, and within Britain itself.
Indeed, Hanif Koreshi, back in the 70s, made a very interesting point. He said that when the British Empire fell, the British elites reacted to that situation by recreating the Empire within the geographical boundaries of the UK through Commonwealth immigration. And I personally think that is a very interesting perspective with a lot of merit to it.
And it seems to me that the 90s and noughties political concept of multi-culturalism was very much of this mindset. It was almost Victorian in the way it classified people according ethnicity and religion, and completely disregarded class and cultural values. If you were Muslim, you were "Muslim" regardless of whether you were a middle-class pediatrician from Turkey with a penchant for raki or devout Pakistani-heritage taxi driver who had a second job delivering curries.
This led to bonkers situations where the government housed Iraqi Kurdish asylum seekers in the same areas as disaporic communities that supported Saddam Hussein, for example, on the basis "they were all muslims." Cue: internecine violence on Northern streets, and a famous case where one Kurdish lad suffered extensive brain damage after being attacked as a pro-western, "anti-Saddam" individual.
Kenan Malik, who you hardly hear from nowadays, did a lot of excellent work on this issue back in the early noughties.
Finally, it was recognised that the political ideology of multiculturalism was a load of old crap. When this happened, I can't really tell, but it seems to me that it kinda coincided with the importation of US identity politics and the explosion of twitter, which, as a tool, allows for the confusion between US and British contexts.
But all of it seems to be, largely, a product of parts of the British establishment, most notably Guardian and BBC journalists, certain parts of the academy and other voices from the liberal left, who seems to have a residual imperialist mindset, and the hard left which seem to latch on to these ideas and then just disseminate them everywhere.
Now I know what the hard left is like. I've had enough dealings with them over the years to know that they will use anything to try and provoke a state of political chaos (which, in theory, is supposed to forment the social and political breakdown necessary for revolutionary conditions to arise
) and now so many of them have piled into the Labour party through the Corbyn conduit that their voices are being massively amplified.
But the problem is wider than that. A lot of it seems deeply routed in the mentality of the establishment, and I suspect that the cause is down to the stranglehold certain sections of society in Britain now have over national politics, culture and society.