Interesting thread, I've been meaning to try and form such a discussion in my head for a while.
I feel very disappointed with the green movement and political parties and their seeming disjointedness from reality, with the exception of DGR (deep green resistance), I really wish that movement had gained more traction in the face of the impending crisis. It is the only group to have a radical feminist analysis underpinning its values. When you look at the founding roots of XR, many of them seem to have been pickled in queer theory
GB often goes on little BDSM tangents in her speeches
However, it has never arisen as an issue within the meetings and actions I've been to, and I think it is too broad of a movement to impose a value structure based on gender, beyond "respect each other", which I'm willing to do, as I don't want to jeopardise the bigger picture when so much is at stake. I hope anyway... I do find myself monitoring for clues about any direction in gender policy.
I think on a wider level our deep malaise in our culture comes from our disconnect from nature, including our own bodies, hence why a lot more people are feeling they are transgender, or at least identifying with the concept of gender and away from their somatic bodies. We are whole beings... body, mind and soul are inextricable from each other, they are the same "substance", the interplay between matter and energy. Same for us within nature, we feel the sun on us, we eat the berries, we drink from the river. When we forget that through our modern economic and subsistence systems... agriculture, offices, glowing screens, water pipes, supermarkets etc, we forget the connections and we feel atomised and fragmented, both within our psyches and in our communities.
"When the Green Party and other environmental groups ask us to "listen to the science" for one issue but ignore it for another, they undermine their message.
Green Parties in most countries have form on this. They oppose genetic modification and water fluoridation against scientific consensus."
I would say on this point that is possible to be pro-science in the sense of understanding the world and its empirical phenomena, such as sexual dimorphism in humans, atmospheric chemistry, radioactive decay etc, without necessarily being pro- the technical applications of it, such as GM crops, nuclear power stations, lithium mining for batteries etc.