I clicked from that article to this Princeton paper.
journals.sagepub.com/doi/10.1177/0891243218763056?utm_source=TrendMD&utm_medium=cpc&utm_campaign=Gender_and_Society_TrendMD_1&
Abstract
Ample sociological evidence demonstrates that binary gender ideologies are an intractable part of formal organizations and that transgender issues tend to be marginalized by a wide range of social institutions.
Yes, because it's just not relevant or appropriate most of the time to include cross dressers or any other fetishist.
Yet, in the last 15 years, more than 200 colleges and universities have attempted to ameliorate such realities by adopting gender-inclusive facilities in which students of any gender can share residential and restroom spaces. What cultural logics motivate these transformations?
The gaslighting we are all experiencing of placing fetish in the public domain.
How can their emergence be reconciled with the difficulty of altering the gender order? Using an original sample of 2,036 campus newspaper articles, I find that support for inclusive facilities frames such spaces as a resource through which an institution can claim improved standing in the field of higher education.
Really, so by bullying woman into silence, the uni gets a better reputation?
This process of engendering reputation allows traditional gender separation in residential arrangements to be overcome,
By bullying and brainwashing women we can make them too afraid to assert their right to consent.
but it also situates institutional responsiveness to transgender issues as a means of enhancing a college or university’s public prestige.
Really, increasing sexual assault and refusing to allow women boundaries is prestige?
This, in turn, produces novel status systems in the field of higher education—albeit ones that perpetuate familiar forms of institutional and cultural exclusion.
"Yes indeed, women fuck off if you won't let the boys in"