She has issued an update. I'll cut and paste it below. She is in favour of transgenderism.
But the smallest hint of questioning, not disagreeing, not undermining, merely questioning brings all the knives out.
On the one hand it is very worrying that apologies have been issued, on the other hand, it highlights the huge aggression involved in trying to shut down discussion. People can pontificate endlessly about the philosophical aspects of transgenderism but then the reality hits that it has been taken over by an army of very frightening men.
Update below:
"I wrote this piece from a place of support for those with non-normative identities, and frustration about the ways individuals who inhabit them are so often excoriated, body-shamed, and silenced. When the case of Rachel Dolezal surfaced, I perceived a transphobic logic that lay at the heart of the constant attacks against her. My article is an effort to extend our thinking alongside transgender theories to other non-normative possibilities.
The vehement criticism has already raised a number of concerns. I regret the deadnaming of Caitlyn Jenner in the article, which means that I referred to her birth name instead of her chosen name. Even though she does this herself in her book, I understand that it is not for outsiders to do and that such a practice can perpetuate harm against transgender individuals, and I apologize. The deadnaming will be removed from the article. I also understand that some people are offended by my use of the term transgenderism. My motivation for using it came from a blogpost by Julia Serano, as I find her defense of the term persuasive. A valid reproach is that my article discusses the lives of vulnerable people without sufficiently citing their own first-person experiences and views.
But so much wrath on electronic media has been expressed in the form of ad hominem attacks. I have received hate mail. I have been denounced a horrible person by people who have never met me. I have been warned that this is a project I should not have started and can only have questionable motivations for writing. Many people are now strongly urging me and the journal to retract the article and issue an apology. They have cautioned me that not doing so would be devastating for me personally, professionally, and morally. From the few who have expressed their support, much has been said to me about bullying culture, call-out culture, virtue-signaling, a mob mentality, and academic freedom.
So little of what has been said, however, is based upon people actually reading what I wrote. There are theoretical and philosophical questions that I raise that merit our reflection. Not doing so can only reinforce gender and racial essentialism. I deeply worry about the claim that the project itself is harmful to trans people and people of color. These are, of course, wide and varied groups, some of whom experience offense and harm at the idea of transracialism, and others who do not. People of color and trans individuals are not of one mind about this topic, of course, and online publications attest to this. For instance, Kai M. Green has defended the importance of grappling with the question of transracialism. Adolph Reed Jr., Camille Gear Rich, Melissa Harris Perry, Allyson Hobbs, Angela Jones, Ann Morton, BP Morton, among others, have also expressed more sympathetic positions on the topic. The philosophical stakes of this discussion merit our consideration.
Calls for intellectual engagement are also being shut down because they “dignify” the article. If this is considered beyond the pale as a response to a controversial piece of writing, then critical thought is in danger. I have never been under the illusion that this article is immune from critique. But the last place one expects to find such calls for censorship rather than discussion is amongst philosophers."