Yeah, I think so, that's prett much what I did. If it helps at all, this is my personal statement:
"For all of [the Church's] history it has tried to suppress and control every natural impulse". Reading this, in Philip Pullman's "The Subtle Knife", stimulated my interest in philosophy as a child, and formed the foundation of a stubborn atheism. Years on, having attended five years of philosophy club, a Christian summer camp and stayed in a Buddhist monastery, and with notable influences on my thinking ranging from Aquinas' "On Morality, Law and Politics" to Schopenhauer's "On the Sufferings of the World", I am somewhat more open minded. Now the forum for my ideas is no longer the playground but the online discussion boards of the Philosophy Meet-Up Society and letters to national newspapers. However, I remain interested by the effect of religion on society, and am currently completing a dissertation evaluating the statement that "Even in the 21st century the Church of England represents a form of social repression". During my research, I have established a dialogue with a number of scholars, resulting in the offer of a place at the annual British Postgraduate Philosophy Convention; the only invitation of its kind. My wish to understand what leads 72% of UK citizens to describe themselves as Christian, as well as a broader interest in the human condition, has led me to teach myself the basis of the A level Psychology course. In doing so, I have discovered experimental evidence that can be used to support the theoretical works of scholars; for example Pavlov and Skinner's studies have afforded me an insight into behavioural conditioning, invaluable in defending Spinoza's determinism.
I am also intrigued by the same question that vexed Aquinas - how to talk about God meaningfully, resorting to neither univocal nor equivocal language, which either reduce God to merely anthropomorphic or are devoid of meaning. I seek to find a method more satisfactory than his analogies of attribution and proportion which, to my mind, retain fatal flaws.
I have a growing interest in political philosophy, sparked by my involvement in the Labour Party, participating in two elections, campaigning alongside the five leadership contenders, full time employment in the holidays and an invitation to assist at the Party Conference in 2011. My desire to better understand the philosophical underpinnings of political systems led me to read, for example Rousseau's "The Social Contract", and I concur that an individual can only be free under the law if he voluntarily embraces that law as his own, and so subjugates his idea to "the general will". Perhaps the most rewarding discussion I have participated in debated whether this is a promise of a free and equal relationship between society and the individual, or closer to a blueprint for totalitarianism. I now appreciate that these ideas are not simply theoretical but have a real importance in understanding the ways in which we are governed.
My A Level subjects have taught me valuable skills applicable to philosophical and theological study, from analysis with scientific precision in Biology to concision in writing History coursework. My team also won the National Magistrates and Bar Mock Trial Competitions, which enabled me to gain confidence in constructing an accurate, logical argument that stands up to intense scrutiny.
I enjoy challenging the beliefs of others and defending my own ideas, and have established a Debate Club where I teach informal lessons on such topics as the logical possibility of a disembodied existence and the concept of evil as a deprivation, which are then discussed. We are creating DVDs of teaching resources surrounding philosophical and theological topics of particular interest to us as an identical twin, I am exploring the issue of identity and personhood.
Hence the reason I wish to further my study; whilst I continue these discussions, I am keenly aware of the limits of my own understanding, and the avenues yet to explore.