It's quite easy to always be right if when you are wrong but claim to be right because the words you were using had a meaning that only you were subscribed to.
I've just looked up 'Enforcement'. Guess what? It isn't just me who uses it with different meanings. It's the Cambridge English Dictionary, for just one. Is that wrong too?
That's correct!!! Which, you guessed it, is the ideal type of force to use when dealing with small children.
But gently taking a toy from a child's hand is not force. No violence or strength is used. Your definition of what force is appears to broaden and narrow as it suits your narrative.
For example; Who decides what is moral? And, because it makes sense; makes sense to who? You? And if you think people act morally because it makes sense, then do you mean ALL people act morally because it makes sense? What about those that don't act morally? Do you think they act with no morals because it doesn't make sense to them? That doesn't even make sense.
People decide what is moral. At a societal level, not an individual level. We've been through this. Societies do not function without rules. Rules make things run smoothly. They make things work. Everyone benefits. Take traffic lights: globally, a red traffic light means stop. Everyone knows that. Imagine what would happen if everyone decided for themselves how to respond to traffic lights: crashes, deaths, chaos. How that consensus was reached doesn't matter all that much. It's there, it works, all agree on it. The same thing applies to things like theft, rape, murder, fraud. All those things carry a societal cost. Therefore they are frowned upon and rules are made to keep people from committing those actions. The fact that some people break those rules is immaterial - the rules come from a consensus. There have always been people who break rules, for a variety of reasons. People shoplift because they have no money to buy food. People beat up their partner because they lose their temper. People defraud others because they are greedy for more money. The vast majority of those people know that what they are doing is wrong, and they choose to do it anyway. A small minority break the rules because of severe mental ill health or intellectual disability - and the rules probably don't make sense to those people. There are frameworks for that, too.
And as I've also said, laws change. It used to be legal to rape your wife in the UK. Now it isn't. Getting to the stage where that law changed took time, hard work, protest from the women's movement - but eventually the consensus was reached and the law changed.
People decide what is moral. And what is moral can change over time. It is a good thing that nothing is set in stone and that everything is open to question and scrutiny. A lot of the time, that question and scrutiny does not lead to change: we aren't legalising rape, theft or murder. But some of the time, a change is deemed to be needed.
People with no understanding of God and deitys always seem to think they must be more clued up, after all, anyone who actually believes that someone sits in the sky watching our every move must be daft in the head, right?
Putting words in the mouths of atheists is a favourite tactic of the religious, isn't it? I'm sure there are some atheists who really think that they are intellectually superior. People are flawed, after all. However, I put it to you that the religious are equally arrogant at times, given that they genuinely believe that only they are capable of being moral people. The problem sits equally with both sides. It would be helpful if everyone could just accept that some of us take our morality from faith in a deity; others follow a secular morality, and that both are equally valid.
This isn't actually what most people of religion believe. These common images of what a god are, are the most widely used metaphors for that which cannot be explained as quickly or as easily. And it's usually the case that people of religion have faith, rather than actually believe, which are different things entirely.the expol
Your last sentence confuses me a little, but I can kind of understand the distinction between believing in a deity (that they exist) and having faith in a deity (that this deity is there to care for and support me, and hears my prayers).
However, when it comes to things that cannot be explained, the religious like to assume that the explanation is always 'because God'. And that's fine as far as it goes, but then you end up with Chesterton and his incredibly patronising claim When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything'
Well, maybe - but one could also argue that people who choose to believe in God become capable of believing in anything. Conversely, atheism for a lot of people is not about 'believing in anything', it is about accepting that there are things we do not know yet and that there are things we cannot know - and yet live our lives in serene acceptance that we do not know it all and that we do not require an explanation. The religious need God as an explanation. Many atheists just don't need an explanation at all. Both positions are equally valid.
I abhor the kind of atheist who goes on about sky fairies, by the way. It's rude.